CUNOASTEREA ASCUNSA/HIDDEN KNOWLEDGE

Imagine that the whole mankind is looking at a projection of reality

2009-01-21T01:30:00.000-08:00

The Way of Awakening in Socratic Maieutics (Plato's Cave), Jnana Yoga, Zen Koan and in Raja Yoga[Patanjali's Aphorisms(Yoga Sutra)]
Calea trezirii in Mosirea(maieutica) lui Socrate(Pestera lui Platon), in Calea cunoasterii (Jnana Yoga) , in metoda trezirii din buddhismul Zen utilizand Koan( intrebari paradoxale) si in Raja Yoga[Aforismele lui Patanjali(Yoga Sutra)]

Imagine that the whole mankind is looking at a projection of reality(a world of shadows) on the inner wall of the mind (mind screen) created using electrical impulses in the same way in which we obtain an image on a TV screen

The answer kills the void created by the question- Socratic Maieutics, Jnana Yoga, Zen Koan and Raja Yoga (Patanjali's Aphorisms)

La réponse tuerait le vide crée par la question- La maïeutique socratique, le Jnana Yoga, le Koan Zen et Raja Yoga de Patanjali

Raspunsul ucide golul creat de intrebare- Conexiunea dintre maieutica Socratica, Jnana Yoga, metoda Koan-urilor din buddhismul Zen si Raja Yoga

Indirect versus Direct Knowledge

De la cunoastere mijlocita la cunoastere directa

Savoir Intellectuel ou Connaissance directe de l' Ultime

Cunoastere intelectuala sau cunoastere directa a adevaratei noastre identitati

Socrates: "Chez-moi, il n'y a point d'enfantement de savoir" La maïeutique n'est pas un problème à résoudre mais une réalité dont il faut faire l'expérience;

Alegoria "Pesterii lui Platon" este o cheie care ne poate ajuta la descifrarea situatiei in care se afla omenirea pe Terra si asupra modalitalilor de eliberare sau de trezire; aceasta situatie a fost reactualizata in filme precum: Truman Show si Matrix

Cand privim ecranul unui televizor nu vedem realitatea ci o proiectie a realitatii realizata cu ajutorul impulsurilor..pe un pereteinterior(ecranul mental)

Atunci cand sustinem ca am perceput ceva chiar noi, ne-am obisnuit sa subliniem acest lucru spunand ca am vazut cu "proprii nostri ochi ". In realitate acest argument nu este o marturie definitiva fiindca ochii fiecarei fiinte umane nu sunt altceva decat niste traductori, care transforma semnalele luminoase in impulsuri(in lb. sanskrita: vrittis), care odata ajunse la destinatie genereaza pe un ecran mental(peretele pesterii) o proiectie a realitatii, o realitate secunda, o umbra a realitatii, care nu este insasi realitatea...

The Allegory of the Cave or has many parallels with movies and TV series like The Truman Show, Matrix

Fiintele umane sunt prizoniere in camera periferica a constiintei(pestera) unde percep prin mijlocirea simturilor grosiere doar o realitate a umbrelor[simturile transforma semnalele optice, termice, mecanice sau chimice din mediu in impulsuri, care realizeaza pe un perete(ecranul mental)o proiectie a realitatii, care e diferita de realitatea insasi]

The Plato's Cave, also commonly known as Myth of the Cave, Metaphor of the Cave, or the Parable of the Cave, is an allegory used by the Greek philosopher Plato in his work The Republic to illustrate "the present state of mankind(affected by ignorance,blindness,illusion, emprisonment)." (514a) The allegory of the cave is written as a fictional dialog between Plato's teacher Socrates and Plato's brother Glaucon, at the beginning of The Republic (Book VII ; 514a–520a).
see:http://en.wikipedia.org/wiki/Allegory_of_the_cave

Prizonieri imobilizati sa priveasca doar catre umbrele de pe perete

Printr-un indelungat proces de stergere, de conditionare si de programare(virusare) oamenii de pe Terra au fost transformati in prizonieri ai pesterii (camerei periferice a constiintei ) si in recipiente (care cauta doar umplerea cu placeri, averi si informatii). Astfel s-a instalat somnul, transa centrifuga, virusarea, orbirea(ignoranta; in lb. sanskrita:avidya), neputinta si exteriorizarea sau privirea doar in afara, spre lumea umbrelor, a proiectiilor(vrittis) sau a iluziilor (maya), doar catre una din cele doua fete ale realitatii (vedeti: Gnoza de la Princeton). Asa a aparut uitarea adevaratei identitati si meniri si s-a ajuns ca fiintele constiente, eterne sa se identifice cu ceea ce poseda (hainele, trupul efemer, numele primit, cu ceea ce este efemer( bani, avere) si sa devina dependenti de sursele de placere), si sa uite ceea ce sunt cu adevarat: manifestari intrupate ale constiintei eterne a universului, care prin fiecare fiinta umana a completat cercul devenind un univers constient de sine insusi;

Observati in imaginea de mai jos calea ascendenta catre sursa luminii necreate("marea sala a inteligentei"), care este si calea trezirii, interiorizarii(desprinderii de periferie), a cunoasterii de sine si a transei centripete(samadhi)

En maïeutique, il n'y a pas d'enfantement seulement de savoir ou de la connaissance intellectuelle, mais de la connaissance direct.

In maieutica(mosire) lui Socrate nu este vorba de a naste cunoastere intelectuala, cum eronat se considera azi, ci este vorba mai ales despre suspendarea identificarilor cu proiectiile mintii(vrittis; impulsuri,fluctuatii, umbre) in vederea eliberarii din pestera, a "nasterii din nou"("a doua nastere") si a accesului la cunoasterea nemijlocita a realitatii.

Mosirea(maieutica) lui Socrate vizeaza desteptarea, trezirea(buddhi), iluminarea si eliberarea din camera periferica a constiintei (pestera intunecoasa) in care fiintele umane au cazut in captivitate. In mica incapere aflata la subsol(in lb. engleza:"den") sau la periferia constiintei (pestera intunecoasa) fiintele umane nu vad realitatea scaldata in lumina eterna necreata, ci privesc la umbrele proiectate de o sursa de lumina fenomenala(focul, soarele) pe un perete(ecranul mental).

Atunci cand Iisus spunea ca fiintele umane "nu vad si nu aud, desi au ochi si urechi" facea referire la portile senzoriale care apartin corpurilor(sharira;kaya) sau invelisurilor subtile (kosha), adica vorbea despre ochii si urechile pe care orice fiinta trezita("fara inima impietrita"; "care-si aduce aminte cine este") le foloseste in timpul vietii intrupate.

Toate celelalte fiinte umane, "desi au ochi si urechi", acceseaza aceste porti doar inainte de intrupare(nastere) si dupa iesirea din corp(moarte).

Iisus se refera la Lumina Interioara/Inner Light "Iisus a raspuns: Nu sunt oare douasprezece ceasuri intr-o zi? Daca umbla cineva ziua, nu se impiedica, pentru ca el vede lumina acestei lumi; Iar daca umbla cineva noaptea se impiedica, pentru ca lumina nu este in el. (Ioan 11.9-10). Jesus answered, "Are there not twelve hours of daylight? A man who walks by day will not stumble, for he sees by this world's light. 10It is when he walks by night that he stumbles, for he has no light(inside)." (John 11:9-10).

"Iisus a înţeles situatia in care se afla omenirea de pe Terra cand a zis: "Pentru ce vă gandiţi că nu aveţi paini? Tot nu pricepeţi şi tot nu înţelegeţi? Aveţi inima împietrită? Aveţi ochi, şi nu vedeţi? Aveţi urechi, şi nu auziţi? Şi nu vă aduceţi aminte deloc?" (Marcu 8.17-18)

"And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?
Having eyes, see ye not? and having ears, hear ye not? and do ye not remember?"(Mark 8:17-18)

Ca exista astfel de ochi si urechi o dovedesc si relatarile celor care au trait experienta din preajma mortii(NDE-Near Death Experience), cand aflandu-se in afara corpului(OBE- Out of Body Experience) au vazut si au auzit fara sa apeleze la simturile corpului fizic, un corp lasat undeva mai jos, pe o masa de operatii, un corp pe care medicii incercau sa-l readuca la viata prin manevre de resuscitare.

Despre acesti ochi este vorba si in atingerea desavarsirii in arte martiale. In cap 35 din Shogun, cartea ecranizata a lui James Clavell, este descris un moment magic, in care acesti ochi au fost folositi de Buntaro (Hosokawa Tadaoki), pt a trage cinci sageti, printr-un perete de hartie de orez, intr-o tinta (stalpul portii) situata la 30 de metri, care nu putea fi vazuta cu ochii fizici.

In chapter 35 ("A magical moment") of the novel Shōgun by James Clavell (1975) and in the movie we see how Buntaro(Hosokawa Tadaoki), pulls out his bow and shoots incredibly accurately right through the rice paper. Buntaro tells Anjin that he will demonstrate his technique. From where he is sitting, he shoots five arrows in a row that pierce through the paper thin walls. He then sends Anjin out to see the results. All five landed in the same place on the gate post.

Eugen Herrigel, in capitolul 8 intitulat "Tinta din intuneric"(The Target in Darkness) din cartea "Zen in arta trasului cu arcul"( Zen in the Art of Archery) relateaza cum maestrul sau(Awa Kenzõ) a tras cu arcul o sageata care s-a infipt in centrul unei tinte aflata in intuneric deplin la 30 de metri distanta. A doua sageata lansata in acelasi intuneric s-a infipt in cea trasa anterior

"The Allegory of the Cave" suggests that there are two different forms of vision: a "mind’s eye"(direct vision; described by the verb: "to see") and a "body's eyes(described by the verb: "to look")." The "body's eyes" is a metaphor for the sensory gates(indirect vision using the conversion in impulses).

While inside the cave, the prisoners function only with these body's eyes(Carlos Castaneda). The "mind’s eye" is the higher level of direct seeing, and is mobilized only when the prisoner realize the freedom from the bondages that keeps him centered into the outside world, identified with the cave wall (the mental screen) on which take place the illusory (maya) projection of shadows(vrittis;impulses).

This subtle eye exists within each human being even during the emprisonment in the body(cave). Near Death Experiences(NDE), OBE(Out of Body Experiences) and Enlightened masters(see the story of : Eugen Herrigel in his book "Zen in the Art of Archery" on his master Awa Kenzô), reveal that each human being can see without physical eyes in a state of alignment realized in a state of meditative(dhyana) or concentrative(dharana) absorption (trance);

In the eighth chapter (The Target in Darkness) of the book "Zen in Art of Archery"Eugen Herrigel, describes an incident in his training under master(Awa Kenzo)

"The Target in Darkness"

When, finally, Herrigel asked what he needed to do to hit the target. His master Awa Kenzô told him,

"Thinking about hitting the target is heresy. Do not aim at it."("only in the world of shadows the target is only outside; in the real world the target is also inside you, holographic"; Note written by Mirahorian)

Herrigel could not understand this answer. He insisted that “If I do not aim at the target, I cannot hit it.” At that point, Awa ordered Herrigel to come to the practice hall that evening.

Herrigel explained what happened that night, as follows:

"We entered the spacious practice hall adjacent to the master’s house.. hit it blindfolded, " I jerked out. The Master turned on me a glance which made me fear that I had insulted him and then said: " Come to see me this evening. " "I seated myself opposite him on a cushion. He handed me tea, but did not speak a word. So we sat for a long while. There was no sound but the singing of the kettle on the hot coals. At last the Master rose and made me a sign to follow him. The practice hall was brightly lit. The Master told me to put a taper, long and thin as a knitting needle in the sand in front of the target, but not to switch on the light in the target sand. It was so dark that I could not even see its outlines, and if the tiny flame of the taper had not been there, I might perhaps have guessed the position of the target, though I could not have made it out with any precision. The Master " danced " the ceremony. His first arrow shot out of dazzling brightness into deep night. I knew from the sound that it had hit the target. The second arrow was a hit, too. When I switched on the light in the target−stand, I discovered to my amazement that the first arrow was lodged full in the middle of the black, while the second arrow had splintered the butt of the first and ploughed through the shaft before embedding itself beside it. I did not dare to pull the arrows out separately, but carried them back together with the target. The Master surveyed them critically. " The first shot ", he then said, " was no great feat, you will think, because after all these years I am so familiar with my target−stand that I must know even in pitch darkness where the target is. That may be, and I won’t try to pretend otherwise. But the second arrow which hit the first˙ what do you make of that? I at any rate know that it is not ˆ I ˜ who must be given credit for this shot. "It shot and "It" made the hit. Let us bow to the goal as before the Buddha! "

Cum se realizeaza trecerea de la "a privi" la "a vedea"

How to realize the shift from "to look" at " to see"

Trecerea de la "a privi" pe ferestrele simturilor(ochii fizici) la a vedea face obiectul Aforismelor lui Patanjali sau Yoga Sutra.

Iisus spune ca :" doar cei ce-si vor da viata pt Mine o vor castiga"

Lao Tzu(Laozi):"Doar cel ce se stinge fara sa moara va trai vesnic"

Folosirea portilor sau a simturilor apartinand corpurilor sau invelisurilor subtile se poate realiza in cursul coborarii constiente in starea de absorbtie concentrativa(transa;samadhi)[somnul (hypnos) este o mica moarte in ciclul diurn care reproduce toate fazele vietii]

Coborarea constienta in starea de absorbtie concentrativa(transa;samadhi) conduce la alinierea corpurilor, la eliminarea identificarilor cu fluctuatiile proiectate pe ecranul mental, la stingerea sau calmarea agitatiei ori fluctuatiilor si la relaxarea ori diminuarea legaturilor care ne tin atentia indreptata doar catre lumea din afara.
O atentie prizoniera(ancorata in exterior) sau imobilizata(prin conditionare,programare) sa se uite doar la peretele(ecranul mental) din pestera(trup), pe care este proiectat filmul(de impulsuri vrittis) iluzoriu al umbrelor(maya) este sursa unei pilotari parazite care impiedica alinierea.

De aceea Iisus spunea ca "unde iti este comoara acolo iti este si inima"

Ancorarea in lumea periferica impiedica alinierea si intrarea in functionarea holografica sau nondualista(de suspendare a dualitatii, distantei subiect-obiect).

Socrate utiliza intrebarile din mosire sau din maieutica nu pt. a ajunge la raspunsuri intelectuale, ci pt. a suspenda mintea si pt. a descoperi raspunsul din profunzimea noastra, exact calea de trezire din metoda Koan si din Jnana-Yoga.

The Bible reports that the serpent(a symbol for "vibration" ,"shadow" or "vrittis" in Sanskrit language) was present in the Garden of Eden. He was there then even as he is here now, using half-truths to deceive even the first humans

"To the mind that is still the whole universe surrenders"

"Catre mintea neclintita intregul univers se preda"

(Lao Tzu , Buddha, Chuang Tzu)"

Many of the movies that have hit the big screen over the last few years question reality—or the real world, as we know it—pointing out that we have fallen prisoners or captives in an artificially created dream world produced by programming and conditioning in which we identify ourseves with the body and the external world. Movies and TV series like The Matrix, The Matrix Reloaded, The Thirteenth Floor, Harsh Realm, Vanilla Sky, Total Recall, The Truman Show, Strange Days, Dark City, Open Your Eyes, The Frequency, Existenz, and The One all examine the theme of just how seriously wrong we might be when we consider reality only a reflection of it on the mind screen. In "The Matrix", for instance, the following dialogue takes place: "What is real? How do you define "real"? If you're talking about your senses—what you feel, taste, smell, or see—then all you're talking about are electrical signals interpreted by your brain". These movies' themes had been the focus of philosophical research in the past, though not until the end of the 20th century did they receive the attention they deserved. But now, science has proven the subject Patanjali discusses to be scientific fact, rather than a philosophical hypothesis.
See more in blog:http://blog.myspace.com/index.cfm?fuseaction=blog.view&friendID=284520380&blogID=337121770

Acum si aici, este dezvaluită secvenţial modalitatea de a iesi din lumea umbrelor expusa de Patanjali in Yoga Sutra

Yoga[starea unificata;Stiinta si tehnologia Transei pt. realizarea alinierii, conjunctiei ]

Patanjali Yoga Sutra translated by Mirahorian
Yoga Sutra 1.1
Traducerea convergenta/ConvergentTranslation:

R: OM(AUM)/Acum si aici, Yoga[starea unificata;Stiinta si tehnologia Transei pt.Aliniere] este dezvaluită secvenţial [sub forma de sutra] Nota 1
E: OM(AUM).Here and now,Yoga [the centered state;Science and technology of Union] is exposed step-by step [in the form of sutra(instructions;condensed rules;aphorisms)]/
F:OM. Maintenant,le Yoga(etat unifiee;la science de l'Union) est expose [sous la forme de regles condense(sutra)]/
S:OM,Ahora la enseñanza para (provocar) el estado unificado (yoga);

Yoga Sutra 1.2 Stingerea vrittis(umbrelor, proiectiilor de pe ecranul mental);Yoga(starea unificata) [se realizeaza prin] nirodha [ golire,vidare,stingere constienta (a procesului de identificare cu)] vrittis (realitatea secunda proiectata pe peretele mental prin impulsuri)

Yoga Sutra 1.2 Stingerea vrittis(umbrelor, proiectiilor de pe ecranul mental)
Patanjali Yoga Sutra translated by Mirahorian
Traducerea convergenta/ConvergentTranslation:

R: Yoga(starea unificata) [se realizeaza prin] nirodha [ golire,vidare,stingere constienta (a procesului de identificare cu)] vrittis (vartejurile;impulsurile; fluctuatiile;valurile;oscilatiile,gandurile;emotiile; proiectiile se pe ecranul mental, umbrele) din chitta (minte); Nota 1 E:Yoga [is realised by ]the cessation [nirodha:stilling (in the sense of continual and vigilant watchfulness)]of the indentification with the fluctuations (vritti:activities,modifications,impulses, the thought forms,workings) of the mind (chitta) / F:Le Yoga [l'etat unifie est realise par ] la nirodha (l'arret; interruption, extinction,restriction, suspension) [de l'identification avec les] vritti(agitation, modifications, perturbations, fluctuations,impulsions, mouvements,l'activite automatique) de (ou dans) chitta (mental;esprit, pensee;conscience peripherique) / S: El estado unificado del "Yoga" [surge cuando] cesa (nirodha) la vritti (agitación,pensamientos, emociones y sensaciones fluctuantes) de la chitta (Mente);

Yoga Sutra 1.3 Efectul stingerii vrittis(umbrelor, proiectiilor de pe ecranul mental): conjunctia, alinierea, asezarea in scaunul de domnie, reamintirea adevaratei noastre identitati

Yoga Sutra 1.3 Efectul stingerii vrittis: conjunctia, alinierea
Patanjali Yoga Sutra translated by Mirahorian

Traducerea convergenta/ConvergentTranslation:
R: Atunci Vazatorul(adevaratul Sine) se aseaza in propria sa natura sau formă (svarupa) Nota
E: Then the Seer(i.e. the transcendental Self) rests or abides in svarupa (its essential form;in its true nature;when this has been accomplished, the man knows himself as he is in reality)/ F: Alors,dans ce cas, le voyant ou l'observateur s'établit et demeure en lui meme,dans sa forme propre/ S: Entonces (en el estado unificado),el espectador ("Quien Ve") queda establecido en su Naturaleza Original ;

Yoga Sutra 1.4 Starea actuala in care se afla omul [identificat cu umbrele care sunt luate drept entitati(fiinte, obiecte, procese); identificat cu periferia care-l piloteaza, desincronizat, lipsit de aliniere)];

Yoga Sutra 1.4 Starea actuala in care se afla omul(identificat cu periferia care-l piloteaza, desincronizat, lipsit de aliniere)
Patanjali Yoga Sutra translated by Mirahorian
Traducerea convergenta/ConvergentTranslation:

R: In celelalte cazuri(al starilor neasezate in svarupa:Centru,Temelia imuabila) se manifesta sarupyam(identificarea Vazatorului cu) vrittis(lit.:vartejurile;impulsurile;fluctuatiile;impulsurile,valurile; gandurile;emotiile)[prezente pe ecranul mental] Nota 4
E: Otherwise, the Witness identifies himself with vrittis (fluctuations,thoughts; modes; activities;forms and with their active modifications) manifested on the mental screen(chitta)]/
F: Sinon,il existe une identification entre le voyant et ces vrittis [fluctuations,impulsions, mouvements, pensee ou emotions qui existe dans le mental (chitta); l'observateur parait assumer la forme de la modification mentale]/
S: En los otros estados(fuera del estado unificado;el alma-mente),se identifica con Vrittis (las fluctuaciones mentales,los procesos mentales; asume la misma forma de las funciones mentales); Nota :
Identificarea cu vrittis(fluctuatiile;valurile; gandurile; emotiile) prezente pe ecranul mental este consemnata in zicale si proverbe populare ca un proces de colorare: limbajul popular este elocvent: in stare emotionala violenta-de furie sau de indignare "vede rosu" sau"cel furios vede totul rosu "; in stare de tristete, suparare, deprimare ori de descurajare " totul e negru.. sumbru ","are idei negre"; optimistul"vede in roz".;"anger coloured her judgment"

Yoga Sutra 1.5 Cele cinci tipuri de fluctuatii mentale si cele doua modalitati de impact afectiv cu acestea

Yoga Sutra 1.5 Cele cinci tipuri de fluctuatii mentale si cele doua modalitati de impact afectiv cu acestea
Patanjali Yoga Sutra translated by Mirahorian

Cele cinci tipuri de fluctuatii mentale si cele doua stari in care se manifesta interactia (impactul afectiv) cu aceste fluctuatii mentale: polarizata si neutra/The five kind of mental fluctuations and the two manifested states of the affective interaction with these mental fluctuations : polarized and neutral

Traducerea convergenta/ConvergentTranslation:

R: [Constientizati] cele cinci feluri de vrittis (fluctuatii mentale, impulsuri) si cele doua stari in care se afla acestea (in functie de impactul emotional):klishta (colorate; perturbatoare, dureroase-placute, produc atractie-respingere; manifestare polarizare) sau aklishta (incolore;neutre;neperturbatoare;nemanifestate; in stare latenta sau potentiala; nedureroase -orice placere e o durere in stare potentiala ;vedeti: YS 2.15)/ E:(Witnessing)the five kinds of vrittis (thoughts;modes; patterns;activities;forms and with their active modifications of the mind) that are either colored or not-colored; F: Les fluctuations sont de cinq sortes, ayant les caractéristiques d'affliction ou de non-affliction/ S: Las principales fluctuaciones mentales (Vrittis) son cinco; las cuales se pueden dividir en manchadas e inmaculadas.

Yoga Sutra 1.6 Care sunt cele cinci categorii de vrittis (impulsuri mentale)?

Yoga Sutra 1.6 Care sunt cele cinci categorii de vrittis (impulsuri mentale)?
Patanjali Yoga Sutra translated by Mirahorian
Traducerea convergenta/ConvergentTranslation:
R: Cele cinci categorii de vrittis (impulsuri mentale) sunt:Pramana(cunoasterea corecta mijlocita), Viparyaya (cunoasterea gresita; iluzia),Vikalpa(imaginatia, conceptualizarea;visul;halucinatia; gandirea verbala-dialogul interior),Nidra (starea de somn profund fara visuri; lipsa constientei;somnolenta;inertia) si Smriti (memoria)/ E:The five vrittis (mental activities) are Pramana (right knowledge,real cognition), Viparyaya (wrong knowledge,unreal cognition, error, misconception, illusion), Vikalpa (imagination,conceptualization,fancy,fantasy,hallucination),Nidra (dreamless deep sleep;passivity;unconsciousness) and Smriti (memory;recollection; remembering); Les fluctuations sont : Pramana (la cognition valable), Viparyaya(l'opinion erronée),Vikalpa (la conceptualisation), Nidra(le sommeil sans reves) et la Smriti (la mémoire,le souvenir) /Estas cinco principales fluctuaciones mentales (Vrittis) son:Pramana (conocimiento correcto, el conocimiento cierto y probado;medios de recto conocimiento),Viparyaya (falsas concepciones;conocimiento errado,el conocimiento erróneo),Vikalpa (imaginación,construcciones mentales),Nidra (el sueño profundo sin ensueños) y Smriti (memoria,la retentiva)

Yoga Sutra 1.7 Pramana(cunoasterea corecta mijlocita)

Yoga Sutra 1.7 Pramana(cunoasterea corecta mijlocita) Pramana (mediated correct knowledge)
Patanjali Yoga Sutra translated by Mirahorian
Traducerea convergenta/ConvergentTranslation:

R: Pramana(cunoasterea corecta mijlocita) se refera la imaginea generata pe ecranul mental de catre vrittis (impulsurile) provenite din urmatoarele izvoare:1.Pratyaka (perceptia senzoriala;observatia), 2.Anumana [procesare analitica(rationala,logica; cauzala, inductiva si deductiva) si analogica], 3.Agamah[impulsurile transmise de marturiile emise implicit("imprinting", procesul de programare sau de conditionare conceptuala; conexiunea la "subconstientul colectiv"; multimea de credinte, identificari, ierarhizari valorice , estetice,"bunul simt"si traditii transmise implicit pe canale subconstiente) si marturiile emise explicit (verbal sau in scris) de autoritati credibile laice (parinti, scoala) sau religioase(traditii; textele revelate)]; E:Pramana (mediated correct knowledge) [can be derived from] Pratyaka (perception,observation), Anumana (inference) and Agamah (testimony;words of others); F: Une cognition valable (Pramana) est basée sur:1.Pratyaka (la perception),2.Anumana (l'inférence) et 3.Agamah (le témoignage;la communication verbale); S: El conocimiento correcto (Pramana) proviene de las siguientes fuentes: Pratyaka la percepción directa, Anumana (deducción ,la inferencia lógica) y Agamah (testimonio,la referencia a autoridades dignas de confianza,revelación);

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Perception - The Secret beyond Matter

Socrate pratiquait une forme de Jnana-Yoga quand la maïeutique amene ces élèves au dela du mental par des questions qui peuvent trouver leur réponse en dehors de la pensee . Le Jnana Yoga aussi n'est pas une vois vers la connaissance intellectuelle mais un cheminement afin d' appréhender la Réalité, vers la Connaissance de l'Ultime La maïeutique de Socrate est l'art d'accoucher et non d'enfanter .En maïeutique, il s'agit d'enfanter des âmes et non des corps Socrates: "Chez-moi, il n'y a point d'enfantement de savoir ; c'est de leur propre fonds que les disciples tirent leurs découvertes. Les découvertes viennent du propre fonds de chacun. Je suis le fils d'une sage-femme et je pratique le même métier qu'elle Par leurs incantations et leurs médicaments, les sages-femmes donnent l'éveil aux douleurs de l'enfantement si elles discernent une véritable grossesse" . La maïeutique est l'art d'accoucher les esprits. Il s'agit d'une « méthode » qui repose sur l'interrogation et qui se propose d'amener l'interlocuteur à accoucher de ses idées, de ses opinions, de ses a priori. Plaçant l'interlocuteur dans une position inconfortable, face à ses idées enfantés qui sont contradictoires et semblent s'annuler, se réfuter, cette « méthode » ne propose aucune solution : elle est toute entière interrogation, c'est-à-dire ironie. Elle détruit sans re-construire.

The answer kills the question /Raspunsul ucide golul creat de intrebare /La réponse tuerait la question

La dialectique Socratique est une dialectique négative, autrement dit, elle procède en ne résolvant pas. Cette attitude vise à dépouiller, à mettre son interlocuteur à nu, à souligner le Tu, comme le relève Buber. A propos de la dialectique socratique, on peut reprendre ce que Kojève disait au sujet de la dialectique hégélienne, à savoir qu'il ne s'agit pas d'une méthode : il ne s'agit pas d'une convention ou d'une invention au même titre que la logique aristotélicienne. C'est une réalité ; elle est existentielle. Autrement dit, chez Socrate je suis moi-même une question, je suis insoluble, je ne suis pas l'objet d'un savoir et je m'échappe. Rencontrer Socrate, c'est rencontrer pour ainsi dire le point d'interrogation, l'énigme. En tous les cas, c'est rencontrer un homme singulier qui me renvoie à moi-même, il dit « Tu ? » à l'instar du Christ qui dira « tu le dis » à ses interlocuteurs. C'est à la lumière de ces phénomènes qu'il faut comprendre la célèbre apostrophe qui dit « connais-toi toi-même ». Difficile alors de parler de sa rencontre avec Socrate autrement qu'en disant son rapport (personnel, à soi) à l'interrogation – et c'est là qu'on observe la pluralité des tableaux qui nous sont dépeints de lui. En vérité je vous le déclare, ce n'est pas Socrate que les philosophes représentent mais leur propre rapport à l'interrogation. Heurté aux interrogations de Socrate, ils ont déjà fait retour sur eux-même.

La sage-femme et la maïeutique

1. La sage-femme n'enfante pas elle-même : elle pratique l'art d'accoucher d'autres femmes ; 2. En maïeutique, Socrate n'enfante pas ; il joue le rôle d'accoucheur; 3. La sage-femme n'éveille les douleurs de l'accouchement que s'il y a une vraie grossesse; 4. Grâce à son expérience, elle peut favoriser des unions entre certaines femmes et certains hommes pour qu'il y ait une belle progéniture ; elle peut ainsi se faire entremetteuse; 5. En maïeutique, l'enfantement concerne les âmes et non les corps 6. Dans ce cas, il n'y a pas d'enfantement d'un savoir, mais des découvertes, qui viennent du propre fonds du disciple

Maieutics is a word is derived from the Greek "μαιευτικός," pertaining to midwifery. Maieutics is a complex procedure of research introduced by Socrates, embracing the Socratic method or elenchus(Socratic Debate) in its widest sense. It is based on the idea that the truth is latent in each human being and the mind answers are to be stopped by questioning in order to free ourselves from the dark cavern. Each human being due to his innate reason can be "given birth" , "born again", by answering questions that block the mind Socrates (Greek: Σωκράτης, Sōkrátēs; c. 469 BC–399 BC) was a Classical Greek philosopher. Credited as one of the founders of Western philosophy, in reality he is an enigmatic figure known only through other people's accounts. It is Plato's dialogues that have largely created today's impression of him. The Socratic method, or elenchus remains a commonly used tool in a wide range of discussions, and is a type of pedagogy in which a series of questions are asked not only to draw individual answers, but to encourage fundamental insight into the issue at hand. It is Plato's Socrates that also made important and lasting contributions to the fields of epistemology and logic, and the influence of his ideas and approach remains strong in providing a foundation for much western philosophy that followed. http://en.wikipedia.org/wiki/Socrates

Relaxarea si miscarea spre centrul ciclonului
Abandonarea miscarii orizontale si trecerea la cea verticala se realizeaza in centrul ciclonului

Koan or Kōan is a Japanese rendering of the Chinese term, transliterated as kung-an (Wade-Giles), gōng-àn(Pinyin)[gong'an(Korean), công án: (Vietnamese)] A Koan question containins aspects that are inaccessible to rational understanding, yet may be accessible to intuition. Koan method is used in Chan (Zen) Buddhism to stop the habit of discursive thought or shock the mind into awareness in order to trigger the experience of insight (kensho), Awakening or Enlightenment. A famous kōan is: "Two hands clap and there is a sound; what is the sound of one hand?" (attributed to Hakuin Ekaku, 1686-1769, considered a reviver of the kōan tradition in Japan). from:http://en.wikipedia.org/wiki/Koan

Le kōan (japonais),[kung-an(Wade-Giles)ou gōng'àn(Pinyin) en chinois], est une courte question absurde ou paradoxale utilisée dans certaines écoles du bouddhisme chan ou zen comme un objet de méditation ou pour déclencher l'arrêt du mental, le vide du mental et l'éveil. Aujourd'hui encore, le kōan est utilisé dans l'enseignement oral de la tradition Soto pour suggérer « ce qui ne peut être dit avec des mots ». Le kōan prend la forme d'une aporie(question qui place le lecteur ou l'auditeur dans l'embarras pour trancher entre deux affirmations) qui ne peut être résolue de manière intellectuelle. Le méditant devra délaisser son appréhension habituelle des phénomènes pour laisser la vérité le pénétrer. Le kōan, dans sa forme pure, n'est pas une devinette, ni un mot d'esprit étant transmis par le maître au disciple. Il ne s'agit pas de répéter quelque obscurité, de triturer une énigme, mais de travailler avec un paradoxe de sagesse centenaire, transmis personnellement, dans l'intimité entre maître et étudiant. L'étudiant prend à cœur de résoudre le kōan, et la pratique durant des séances formelles, mais plus largement durant chacune de ses activités quotidiennes, jusqu'à atteindre le satori(japonais satori ; chinois: wù) est un terme du bouddhisme zen qui désigne l'éveil spirituel).La signification littérale du mot est « compréhension ». Il est parfois utilisé à la place de kenshō, toutefois kenshō désigne la première perception de la nature de Bouddha ou vraie nature – une expérience qui ne dure pas. Le satori par contre désigne une expérience qui se prolonge, à l'instar d'un bébé qui apprend à marcher – après beaucoup d'efforts il se tient debout, trouve son équilibre et fait quelques pas puis tombe (kenshō). Après un effort prolongé l'enfant se rendra compte un jour qu'il peut marcher tout le temps.

Jnana-Savoir Intellectuel ou Connaissance de l'Ultime

"Jnana" signifie sagesse, discernement, Connaissance, ou "un cheminement afin d'appréhender la Réalité"(Sankara). Les Upanishads nous disent "Connaître Brahman, c'est être Brahman". Svami Sivananda disait du Jnana yoga: "Le Jnana Yoga n'est pas que connaissance intellectuelle". Ce n'est ni entendre, ni reconnaître. Ce n'est pas seulement un consentement intellectuel. C'est la réalisation directe de son unicité en Unité avec l'Être Suprême. C'est Paravidya (la Sagesse Suprême). La conviction intellectuelle ne conduira pas à Brahma-Jnâna". Le terme Connaissance demande des explications. Il est d'abord nécessaire de le distinguer du savoir, de la réflexion intellectuelle,le mot par lui-même nous dit:"Co-naître" donc naître avec soi, naître à soi-même. Nous voyons donc que nous retrouvons le sens de toute démarche spirituelle: la ré-unification de soi qui nous amènera à l'Unité. Les écritures en relation avec le Jnana-Yoga sont essentiellement: le Yoga Vasistha (9 iéme siècle)- les Upanishad( 770 a.v.JC) et les Védas (mot sanscrit qui se traduit souvent aussi par connaissance -1800 a.v.JC). Le Jnanin veut connaître Brahman: l'esprit universel et l'Atman: l'âme individuelle et réaliser leur lien. Ainsi que les Upanishad le lui indiquent: "Tat tvam asi":"tu es Cela".

Le Jnani veut ainsi mettre fin à l'ignorance qui lui empêche de comprendre la nature non-dualiste de l'univers. Bien sur nous pourrions considérer cette nature double matière - esprit comme le monisme prôné par Hegel et Berkeley. Mais le Jnani ne pense pas atteindre l'éveil spirituel seulement en étudiant les textes anciens, il s'étudie lui-même. Nous pourrions dire que la connaissance des aspects de la nature humaine relève de la psychologie ou de la psychanalyse, d'une certaine façon, mais le but en est totalement différent,il n'est pas thérapeutique. Nous pourrions parler de connaissance transcendante ou même d'une philosophie trans-personnelle. Mais cela ne serait pas suffisant le Jnani veut vivre en Dieu et pas seulement étudier Dieu, il n'est pas un métaphysicien. Le Yoga Vasistha et le Brahma Sutra dans les Upanishad sont essentiellement consacrés à définir la réalité de la Conscience mais les textes sont très mystiques et souvent hermétiques, ce qui nécessite les commentaires et explications d'un guide expérimenté. Le Jnana Yoga se retrouve aussi dans l'advaita Yoga ou Yoga non dualiste, dansle Mahayana et le Zen ou prajna (la sagesse) remplace jnana. Le Jnana-Yogin, de même que le bouddhiste, pensent que la cause de nos douleurs réside dans l'ignorance. Ignorance de ce qu'il est réellement: un être de nature divine. Cette ignorance le fait vivre dans l'illusion(Maya ), car identifié à son corps, ses émotions, ses pensées. Le jnani cherche donc des moyens de découvrir sa nature totale sans s'identifier à une partie de lui-même seulement. L'état de Jnanin est en fait un état de conscience éveillée (de Bodhicitta ), de perception et de compréhension globale. Pour cela il développe le discernement(viveka ). Ce discernement ne peut cependant pas être présent sans développer la vigilance. Seul la conscience témoin peut nous permettre de ne pas nous identifier sans cesse aux pensées,aux émotions,aux situations de vie, aux souffrances même pour se prouver à soi-même son existence. Paradoxe puisque nos identifications inconscientes et constantes essaient de nous démontrer que nous existons bien alors que ces mêmes identifications sont illusion de notre nature véritable. Bien évidemment le Jnani ne portera aucun jugement sur ses propres identifications. Le développement de notre attention vigilante et de notre conscience témoin nécessite des moyens, des outils que le jnani découvre dans sa pratique de méditation. Le Jnani anhile donc la distinction entre le sujet et l'objet, il devient unifié avec chaque aspect de la vie. Mais qui prendra conscience du témoin lui-même ? Personne. Le Yogi comprendra alors que l'ego n'existe pas par lui-même, que l'ego n'est qu'une manifestation de Brahman et que tout est Brahman sans séparation. En fait c'est seulement cette notion de séparation qui aura disparue. Cette séparativité qui nous isole des autres, de nous et de la Réalité nous l'avons créée pour nous protéger au départ, nous devons ensuite apprendre à nous en défaire.

Le But du Jnana-Yoga est d'être Réel

Dans la tradition, le Jnana Yoga utilise quatre moyens de salut(enseignés notamment par Sankarâchârya):1. Viveka: la discrimination; 2. Vairagya: le non-attachement, être libre de ce qui n'est pas lui-même; 3.Shad-sampat: les vertus de: tranquillité/ de maîtrise du mental/ de simplicité/de patience/de foi/ de concentration; 4.Mumukshutva: aspiration à la libération. Pour échapper à l'illusion du monde et devenir ce que l'on est deux voies classiques sont présentent:

La voie de la négation: le fameux: "Neti, Neti"

Je ne suis pas ce corps...Je ne suis pas les émotions, je ne suis pas la pensée,...mais plus que cela et tout cela. Cette voie mal comprise peut engendrer un rejet de la personnalité. Ce qui ramènerait le jnani a un monde de lutte entre la matière et l'esprit, un monde dualiste. Le mot 'Nirvana' signifie 'extinction', mais instinction de quoi ? De l'illusion, c'est à dire la fin non du monde de la matière,mais de la séparation entre la matière et l'esprit: la non séparativité.

La voie de L'affirmation

Le Jnani affirme que 'Tout est Brahman'. Le Jnana-Yoga nous explique comment l'Atman est au-delà de ce qui caractérise la multiplicité. Le temps, l'espace, les causes sont créations mentales, donc irréelles, illusoires. Dès lors, il nous appartient de contempler l'immortel Atman. La réflexion et la discrimination font intervenir la logique et la raison, mais cette dimension intellectuelle ne suffit pas pour réaliser l'Atman et Brahman. La méditation, la perception directe et intérieure, le discernement font eux partie de notre cerveau de droit, notre cerveau créatif. Nous pourrions même dire que notre cerveau logique (celui de gauche) est celui qui s'identifie par insécurité, tandis que notre cerveau de droite lui nous permet de vivre notre vastitude, notre infinité.

La question essentielle du Jnani est toujours: 'Qui suis-je ?'

Question comme un koan Zen qui me permet d'approfondir à chaque instant ma qualité de présence et d'intelligence. Car être intelligent est le but du Jnana Yoga: Intelligent signifiant: 'inte-lligere':'faire des liens". Nisargadatta, dont l'ouvrage essentiel est 'Je Suis' a réalisé ce cheminement et il écrit:

" Qui peut être conscient d'être conscient si ce n'est la conscience elle-même ?

Existe-t-il une autre entité ? La conscience est là, elle est toujours consciente d'elle-même, le seul ennui est que cette conscience se soit identifiée au corps! "

Ramana Maharishi, considéré comme un des plus grand Jnani enseigne une pratique de conscience incluant respiration et attention, intégrant les voies de négation et d'affirmation :

Ko Ham - Qui suis je ? - En Inspirant

So Ham - Je suis Cela - Rétention

Na Aham: Je ne suis pas cela-En expirant

Svami Prajnanpad pose la question: "Quelle est la vraie racine de l'illusion(maya) ? et il répond: Le désir(ancorarea in lumea din afara). Le non désir ne devant cependant pas être vécu comme une anhilation de soi, mais comme un état sans demande, c'est à dire la liberté. Un état sans demande,c'est un état guidé par le Soi au lieu d'être guidé par la seule personnalité. Ce que l'on appelle le non-agissant. Le but ultime du Jnani est de vivre le Samadhi, d'être unifié au Tout, d'être guidé par l'Esprit tout en étant dans le monde. Le Yoga de la Connaissance nous mène à la libération parce que l'on devient libre de ce que l'on connaît. C'est toujours l'inconnu qui nous limite, nous apeure et nous insécurise. En étudiant et en intégrant l'Atman et le Brahman, mon âme retrouve ses liens universelles: "Tat Tvam Asi"

Byron Katie - Sans notion d'identité ou Aimer ce qui est
Fondatrice d'un "Travail",semblable par son questionnement autant aux koans zen qu'à la maïeutique socratique, Byron Katie ne s'inspire au préalable d'aucune tradition, ni orientale ni occidentale. En préalable à l'Eveil, elle traversa une douloureuse période de dépression et de paranoïa. Le Travail vit le jour un matin de février en 1986, alors que Byron Kathleen Reid, une femme de quarante-trois ans originaire d'une petite ville dans le désert de la Californie du Sud, se réveilla sur le plancher d'un centre de réadaptation. Au beau milieu d'une existence banale – deux mariages, trois enfants, carrière réussie –, Katie avait effectué une descente infernale de dix ans dans un état de rage, de paranoïa et de désespoir. Pendant deux ans, son état dépressif s'était avéré si grave qu'elle avait à peine quitté la maison. Elle restait au lit durant des semaines, menant ses affaires depuis le téléphone de sa chambre à coucher, incapable même de se brosser les dents ou de se laver. Ses enfants passaient devant la porte de sa chambre sur la pointe des pieds, de crainte de déchaîner sa fureur. Pour finir, elle élit résidence dans un centre de réadaptation pour femmes souffrant de troubles de l'alimentation, le seul type de traitement remboursé par son assurance. Les autres résidents la craignaient tellement qu'on l'installa dans une pièce au grenier, seule.

Environ une semaine plus tard, un matin, alors qu'elle gisait sur le sol, ne s'étant pas sentie digne de dormir dans le lit, Katie s'éveilla dépourvue de toute notion de son identité ou de ce qu'elle était. « Il n'y avait plus "moi" », explique-t-elle. « Toute la rage, toutes les idées qui m'avaient tant perturbée, mon univers, le monde entier, avaient disparu. Simultanément, un grand rire s'éleva du tréfonds de mon Etre et déferla au dehors. Tout était méconnaissable. Comme si autre chose s'était éveillé. Cette chose a ouvert les yeux, regardant par les yeux de Katie. Elle était ravie ! Ivre de joie. Rien n'était séparé ; rien n'était inadmissible à cette chose ; tout n'était que son propre soi. » Byron Katie, Écrit avec Stephen Mitchell, Aimer ce qui est. Vers la fin de la souffrance, Ariane, 2003.

GUIDED AWAKENING/TREZIRE PILOTATA

Mirahorian: Relaxarea Pilotata, o cale antica pentru trezire, reamintirea adevaratei noastre identitati, vindecare, slabire, scadere in greutate, cresterea performantelor (artistice, mentale, sportive), invatare rapida si acces la Banca de Date a Universului

Mirahorian: Guided Relaxation an ancient way for awakening, recalling or remembering our true identity, healing, weight loss, increase in artistic, mental and athletic or sports performances, superlearning and access to the Data Bank of the Universe

contact:danmirahorian@gmail.com

See more on: http://www.myspace.com/guided_awakening
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http://guidedawakening.multiply.com
http://uk.360.yahoo.com/GUIDEDAWAKENING
http://guidedawakening.blogspot.com
http://ro.netlog.com/cunoastereascunsa
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An Adaptation of Plato’s Allegory in Clay
http://www.youtube.com/watch?v=E4XXItJYFKA&eurl=http://platosallegory.com/&feature=player_embedded

THE MOST IMPORTANT BOOK ON EARTH-PATANJALI’S YOGA APHORISM:

http://www.myspace.com/patanjaliyoga

Alan Watts -Who Am I?

John Titor: ... the major breakthrough happens at CERN

2008-09-10T00:39:00.000-07:00

Calatoria in timp si experimentul de la CERN (Geneva, Elvetia)

Time travel and the experiment at CERN (Geneva, Switzerland)

Experimentul din Elvetia(CERN) este indicat de John Titor in mesajele sale ( calator in timp venit din 2036) si va conduce la obtinerea de singularitati care vor face accesibila tehnologic calatoria in timp

Mesajele lui John Titor venit din anul 2036 se afla pe:

John Titor Time Traveler

Listen now to the latest news and events about John Titor, the time traveler from 2036. Oliver Williams hosts a regular half-hour videocast devoted to the physics, the time machine, and the predictions made by John Titor.

http://www.johntitor.com/

Above top secret

http://www.abovetopsecret.com/pages/the_- john_titor_project.html

John Titor predicted that the CERN institution would accidentally discover the technology that allows for time travel. So far, his predictions have been tracking well with reality...CERN is now underway building their biggest-ever proton-proton collider. Some researchers have now pointed out that one result might be the creation of "Mini Black Holes", or as John Titor called them...microsingularities...

John Titor: ... the major breakthrough happens at CERN ...The creation of microsigularities...its a black hole about the size of an electron...

The CERN LHC: A Black Hole Factory?

by John G. Cramer

...there are new theoretical predictions that when the new accelerator goes into operation, the LHC's proton-proton collisions may also make something even more exotic: black holes.

(snip)

New ideas suggest that gravity becomes stronger at small distances because of the effects of extra dimensions used only by gravity. In this scenario, as the effective value of G grows larger, the Planck mass drops, and the energy required to produce black holes can drop to 1 TeV, well within range of the LHC but probably out of reach for the Tevatron. Thus, the LHC may turn out to be a "black hole factory", an accelerator that makes large quantities of minimum-size black holes.

mist.npl.washington.edu...

CERN begins installation on largest collider

Monday, March 7, 2005 Posted: 3:10 PM EST (2010 GMT)

GENEVA, Switzerland (AP) -- Installation of the world's largest particle physics collider began Monday with the lowering of a massive, superconducting magnet into the tunnel housing the new research facility that will draw scientists from all over the world, a spokeswoman said.

CALATORIA IN TIMP ESTE ACCESIBILA SI PE ALTE CAI

Preotii Materiei si Piramidele Secolului 21’/ The Priests that Worship the Matter and the 21st Century Pyramids

Vedeti mai mult in :/See more in:

Interviu cu un Extraterestru-Adevarul este mai straniu decat fictiunea /

ALIEN INTERVIEW- "Truth is stranger than fiction"

Omenirea are nevoie sa cunoasca raspunsurile continute in aceste documente . Cine suntem noi ? De unde venim? Care este telul nostru pe Terra ? Este omenirea singura in univers

Mankind needs to know the answers to questions which are contained in these documents. Who are we? Where did we come from? What is our purpose on Earth? Is Mankind alone in the universe? If there is intelligent life elsewhere why have they not contacted us?

http://guidedawakening.multiply.com/journal/item/28/Interviu_cu_un_Extraterestru-Adevarul_este_mai_straniu_decat_fictiunea_

Stiinta este religia materiei. Credinta stiintei este ca manifestarea(creatia)este totul iar creatorul nimic/ Science is the religion of matter. It worships matter.The paradigm of science is that creation is all, and the creator is nothing.

Religia spune ca totul este intr-un creator unic iar creatia este nimic./ Religion says the creator is all, and the creation is nothing.

Aceste doua extreme reprezinta barele celulei inchisorii/These two extremes are the bars of a prison cell.

Ele impiedica perceperea realitatii ca un intreg holografic...prezent in fiecare partea a sa /They prevent observation of all phenomenon as an interactive holographic whole, which is present in each of its parts.

Din aceasta cauza, nu priviti la savanti ca la niste salvatori ai Terrei sau ai viitorului umanitatii/ Therefore, do not look to scientists to save Earth or the future of humanity.

Asa-numita "stiinta" care este intemeiata doar pe credinta ca existenta este compusa doar din energie si din obiecte(materiale) care se misca prin spatiu nu este stiinta/ Any so-called "science" that is solely based on the paradigm that existence is composed only of energy and objects moving through space is not a science.

Astfel de fiinte ignora cu totul scanteia creativa generata de o entitate SUNT PT. A FI si actiunea colectiva a entitatilor SUNT PT. A FI care in continuare creaza universul fizic si toate universurile

Such beings utterly ignore the creative spark originated by an individual IS-BE and collective work of the IS-BEs who continually create the physical universe and all universes.

Sunteti pregatiti pt. viitor ?/Are you ready for the future?

Michio Kaku: Is Time Travel Possible?

http://www.youtube.com/watch?v=X02WMNoHSm8

Pe youtube exista mai multe filme despre mesajul lui John Titor in care se face referire la microsingularitatile(micro gaurile negre) ce vor fi realizate in Elvetia vor face posibila calatoria tehnologica in timp

John Titor - Time Travel Videocast

http://www.youtube.com/watch?v=S3MwJleG2Dg

John Titor, Time Traveler from Year 2036, and the Bible Code

http://www.youtube.com/watch?v=5VdMCGjhlMc

John Titor & Time Travel . part 1of 12

http://www.youtube.com/watch?v=Mshn3VFntu4

Time travel with proof

This man times travel and has proof

Povestea lui Hakan Nordkvist

Durată: 02:47Realizat: 16 Septembrie 2006 Locaţie: Kalmar, Suedia

Hans Karlsson

Håkan Nordkvist Has Visited the Future.

http://mylionsden.blogspot.com/2007/04/story-of-hkan-nordkvist-time-traveller.html

A person in Sweden claims to have time travelled to the future. It all happened on the afternoon the 30th of August 2006. It was a beautiful day and I was on my way home from a job in Färjestaden. When I got home, I found water on the kitchen floor. Somehow there was a leak. I got my tools and opened up the doors to the sink. And started to work.When I reached in to examine the pipes, they seemed to be further in than I remembered. I had to crawl inside the cabinet, and as I did so, I discovered that it just continued. So I kept on crawling further and further into the cabinet. In the end of the tunnel I saw a light, and when I got there, I realized I was in the future. I meet myself as 72 years old, the year was 2042. I did a lot of tests on him to see if he was really me. And the strange thing is that he knew everything about me. Where I hid my secret stuff when I was in first grade, and what the score was in the soccer match against Växjö Norra in the summer of -88. He knew it all.We even had the same tattoo, although he's was a little faded. He told me some of the stuff that will happen, but not so much. And I promised not to tell anyone. I made a film with my mobile phone. Unfortunately the quality is not the best. But it´s what I have got. Actually I don't´care if people thinks I am a liar. I know I'm not. I met myself in the future, and I was fine. That's all I know.

Read more about me and my story at

http://www.ingentrormig.nu

http://www.youtube.com/watch?v=E2sp-clMk8s

Potrivit unui comunicat remis de Consiliul European pentru Cercetari Nucleare (CERN) la inceputul lunii august, lansarea acceleratorului va putea vizionata in direct pe internet la

http://webcast.cern.ch/index.html

CERN, un acronim pentru Consiliul European pt Cercetari (Recherche) Nucleare, este cel mai mare laborator de accelerare şi studiere al particulelor elementare din lume, situat în suburbia nord-vestică a Genevei, chiar pe graniţa dintre Elveţia şi Franţa fondat de 11 guverne Europene in 1952. Convenţia internaţională privind fondarea Organizatiei Europene pt Cercetari Nucleare/Organisation Européenne pour la Recherche Nucléaire/ European Organization for Nuclear Research (cu pastrarea aceluiasi acronim CERN )a fost semnată în 1954 pe 29 septembrie. de 12 state din Europa.

Organisation Européenne pour la Recherche Nucléaire /European Organisation for Nuclear Research (nom officiel), aussi appelé laboratoire européen pour la physique des particules, plus connue sous l'acronyme CERN (acronyme de l'organe provisoire institué en 1952, le Européen pour la Recherche Nucléaire (European Council for Nuclear Research), est le plus grand centre de physique des particules du monde. Le 29 septembre 1954, la convention du CERN est ratifiée par 12 États européens, le CERN est officiellement créé et se nomme maintenant Organisation européenne pour la Recherche nucléaire.

The convention establishing CERN was signed on 29 September 1954 by twelve countries in Western Europe. The acronym CERN originally stood, in French, for Conseil Européen pour la Recherche Nucléaire (European Council for Nuclear Research), which was a provisional council for setting up the laboratory, established by 11 European governments in 1952.

http://en.wikipedia.org/wiki/CERN

http://fr.wikipedia.org/wiki/Organisation_europ%C3%A9enne_pour_la_recherche_nucl%C3%A9aire

LHC First Beam - 10th September 2008 - 9am CEST (GMT+2)

Also I found out today the large hadron collider will have a video stream running when it starts up on www.webcast.cern.ch.

http://www.ziua.ro/news.php?data=2008-09-06&id=12348

Potrivit unui comunicat remis de Organizatia Europeana pentru cercetari nucleare (CERN) la inceputul lunii august, lansarea acceleratorului va putea vizionata in direct pe internet la

sursa:

Live webcast

http://webcast.cern.ch/index.html

MESAJUL LUI IISUS: CAUTA LUMINA DINLAUNTRU

2008-07-08T10:00:00.000-07:00

MESAJUL LUI IISUS: "CAUTA LUMINA DINLAUNTRU"

Menirea Omului si a Universului

Centrarea sau interiorizarea in mesajul lui Iisus http://www.danmirahorian.ro/carte_relaxare.doc

http://www.danmirahorian.ro/carte_cd.doc

EXTRAS DIN CARTEA: METODA DE RELAXARE PRIN PILOTARE AUDITIVA PENTRU VINDECARE, REPROGRAMARE (CRESTEREA PERFORMANTELOR SPORTIVE,INTELECTUALE ,ARTISTICE) SI ELIBERARE(MANTUIRE; SALVARE; CENTRARE IN BANCA DE DATE A UNIVERSULUI)

SE AFLA PE SITE:

http://www.danmirahorian.com/relaxare.html

PREZENTAREA METODEI DE RELAXARE PILOTATA PT VINDECARE, SLABIRE, CRESTEREA PERFORMANTELOR, CENTRAREA IN BANCA DE DATE A UNIVERSULUI/PRESENTATION PROSPECT OF GUIDED RELAXATION

Prospectul de 11 pagini al metodei de relaxare pilotata se afla pe :

GUIDED AWAKENING/TREZIRE PILOTATA

http://www.flickr.com/photos/guidedawakening/ http://health.ph.groups.yahoo.com/group/GUIDED_RELAXATION/photos/browse/4e3b MANUALUL DE RELAXARE PILOTATA/GUIDED RELAXATION HANDBOOK http://health.groups.yahoo.com/group/GUIDED_RELAXATION/files/

Situri relaxare pilotata

GUIDED AWAKENING/TREZIRE PILOTATA

GUIDED RELAXATION /METODA DE RELAXARE PILOTATA

VINDECARE PRIN REPROGRAMARE IN STAREA DE RELAXARE PE: GUIDED RELAXATION FOR AWAKENING, HEALING, WEIGHT LOSS RELAXARE PILOTATA PENTRU TREZIRE, VINDECARE SI SLABIRE

http://uk.360.yahoo.com/GUIDEDAWAKENING

THE WAY OF AWAKENING

http://www.myspace.com/guided_awakening

http://guidedawakening.spaces.live.com/

http://guidedawakening.multiply.com/

http://guidedawakening.blogspot.com/

MANUAL DE RELAXARE PILOTATA pdf. /GUIDED AWAKENING HANDBOOK pdf http://www.danmirahorian.ro/METODA_RELAXARE_PILOTATA_HANDBOOK.pdf PREZENTAREA METODEI DE RELAXARE PILOTATA http://www.danmirahorian.ro/carte_relaxare.doc

Centrarea sau interiorizarea in mesajul lui Iisus

Menirea omului, niveluri de civilizatii:subumane, umane, divine

Lucruri ascunse de la facerea lumii

Iisus zicea:

"unde iti este comoara acolo iti e si inima" [iubirea, atentia, ancorarea]

(Matei 6.21;Luca 12.34).

In acest univers nu exista lucruri, obiecte, substantive, nume, inghetari..toate sunt procese, curgeri, rauri, verbe.. nu se scalda nimeni de doua ori in apa aceluiasi rau..un pom este o curgere...o pomire..

Iisus a spus:"Dumnezeu este iubire" adica

"Indumnezeirea inseamna sa iubesti";

"Iubirea este Dumnezeu" devine

"Iubirea este Indumnezeire" sau "cand iubesti te Indumnezeiesti"

Dumnezeu nu este un lucru inghetat, un obiect pe care sa-l iubim, ci un proces,o prezenta si un atribut sau o umbra a iubirii pe care o experimentam..o traim..

Cea mai mare porunca : "Sa ai drept unic obiectiv Indumnezeirea ("a doua nastere"; trezirea; eliberarea; moksha) si sa-ti iubesti semenii ca pe tine insuti" este redata astfel de cei care-l citeaza pe Iisus:

"Sa iubesti pe Domnul Dumnezeul tau cu toata inima ta, cu tot sufletul tau, cu tot cugetul tau si cu toata puterea ta"; iata porunca dintai;Iar a doua este urmatoarea: "Sa iubesti pe aproapele tau ca pe tine insuti".

In aceste doua poruci se cuprinde toata Legea si Prorocii . Nu este alta porunca mai mare decat acestea. Este mai mult decat toate arderile si decat toate jertfele.”

(Matei 22.40;Marcu 12.30-33; Luca 10.27)

"Tot ce doriti sa va faca voua oamenii faceti-le si voi la fel; caci in aceasta este cuprinsa Legea si Prorocii (Matei 7.12; Luca 6.31).

"Cautati mai intai Imparatia Lui Dumnezeu (Altarul;Izvorul) si neprihanirea Lui si toate aceste lucruri (darul;efectele) vi se vor da pe deasupra"

(Matei 6.33;Marcu 10.30;Luca 12.31)

"Nebuni si orbi care e mai mare darul(aurul) sau altarul(templul) care sfinteste darul" (Matei 23.19;Exod 29.37).

Doar cel a carui comoara unica este Calea (Tao) de trezire, de eliberare sau de Indumnezeire, se poate goli, detasa ce ceea ce are (avere, credinte, identificari) si se poate umple...

poate renunta la starea de recipient pt. a redeveni izvor .

Iisus zicea:"unde iti este comoara acolo iti e si inima"( Căci unde este comoara ta, acolo va fi şi inima ta)( Matei 6.21;Luca 12.34).

Comorile (telurile;obiectivele;in lb. sanskrita:"purusharthas") oamenilor sunt diferite si au fost catalogate inca din antichitate: unii cauta placerea (kama), altii averea si faima (artha) iar altii dharma (legea, datoria, calea, apararea programarii conceptuale, traditia, credinta)

Pentru hindusi toate aceste trei categorii sunt adormiti.

Pentru populatia Kogi oamenii sunt morti ...dar mortii au inceput sa invie si asta a amanat eliminarea actualei civilizatii de pe Terra

vedeti articolele dedicate mesajului Kogi in:

http://360.yahoo.com/the_forbidden_knowledge
http://mirahorian.spaces.live.com/
http://www.myspace.com/hiddenknowledge1
http://hiddenknowledge.multiply.com

http://mirahorian-hiddenknowledge.blogspot.com/

Pentru Iisus toate cele trei categorii de oameni care au aceste obiective sau teluri sunt morti si au o sansa sa se trezeasca doar daca isi indreapta fata catre menirea omului, care le include pe celelalte trei, care este "a doua nastere";

"vino dupa mine si lasa mortii sa-si ingroape mortii"(Matei 8.22)

Obiectivul suprem care le include pe celelalte trei este moksha[salvarea, trezirea, desteptarea, eliberarea(kaivalya), ascensiunea, Indumnezeirea, Iluminarea, salvation, awakening, Enlightenment, la liberation; l'etat spirituel de la liberation(des desirs, de l'ego), liberacion, liberacion del ciclo de la reencarnation, liberation del dolor,de la ignorancia. Es el objectivo supremo e incluye a los otros tres];

In lipsa acestui obiectiv nu se poate vorbi de respectarea celei dintai Porunci "Iubeste Indumnezeirea cu toata inima ta."( Matei.22.37;Marcu 12.30;Luca 10.27)

Identificarea cu trupul sau corpul material

(trup material,haina, cortul, casa-dependente senzoriale:sexuale, vizuale, gustative)

"Toţi oamenii, fără deosebire, suntem în aceeaşi vreme şi fii ai oamenilor şi fii ai lui Dumnezeu (Ioan 1, 12-13), adică după trup suntem făpturi pământeşti, iar după duh făpturi cereşti, care însă petrecem vremelnic în corturi pământeşti. De la Dumnezeu ieşim, petrecem pe pământ o vreme şi iarăşi la Dumnezeu ne-ntoarcem şi ajungem iar Acasă! Fericit este cine se întoarce de bună voie". (Arsenie Boca, Cararea Imparatiei)

Atasarea de viata; Iisus:"pentruca oricine va vrea sa-si scape viata o va pierde; dar oricine isi va pierde viata pt. mine o va catiga"

(Matei 10.39; 16.25; Luca 17.33; Ioan 12.25)

Pierre Teilhard de Chardin spune:

"We are not human beings having a spiritual experience We are spiritual beings having a human experience"

"Nu suntem fiinte umane care au o experienta spirituala Suntem fiinte spirituale care au o experienta umana(in trup material)"

Adica nu suntem paharul(vasul material), ci apa nemuritoare a vietii aflata in el .

Namely,we are't the vessel,the glass of water , but the immortal water in it.

Din aceasta cauza vine constatarea de mai jos:

That is why Pierre Teilhard de Chardin said:

"Growing old is like being increasingly penalized for a crime you haven't committed"

"Imbatranirea este ca si cum am fi progresiv pedepsiti pt. o crima pe care nu am comis-o"

What we haven't committed ? We didn't link our material body to the source...the spring of life..we didn't realized the graal in our heart , the awakening of love, the holographic state of existence .

Ce nu am facut ? Nu am racordat corpul material la sursa...la izvorul vietii...nu am realizat in inima noastra graalul, trezirea iubirii, starea holografica de existenta...menirea universului de a deveni constient de sine insusi

Godliness follows love just like a shadow.

Indumnezeirea urmeaza iubirea ca o umbra vedeti articolul:

http://blog.360.yahoo.com/blog-Odtec4kherLJzEX9ipZLP68o

Iisus spunea să căutăm mai intai Altarul ( Impărăţia lui Dumnezeu ; Centrul) şi apoi vom primi darurile şi harurile pe deasupra.

Cu alte cuvinte Iisus ne indeamnă să căutăm mai intai cauza[prezentul; interiorul; Centrul, Altarul, Impărăţia lui Dumnezeu] iar nu efectul )(ceea ce apare de la sine; viitorul; exteriorul; fructul; manifestarea centrării:darul,harul):

"Nebuni si orbi! Care este mai mare:Darul, sau Altarul,care sfinţeşte(cauzează) darul?"[Matei23.19];

"Căutaţi mai intai Impărăţia lui Dumnezeu şi neprihănirea Lui , şi toate aceste lucruri vi se vor da pe deasupra";

"Nu vă ingrijoraţi de ziua de maine ;căci ziua de maine se va ingrijora de ea insăşi.Ajunge zilei necazul ei?[Matei 6.33-34;Luca 12.31] .

La intrebarea : "Unde să căutăm Impărăţia lui Dumnezeu?" ,

Iisus a răspuns astfel:

"Impărăţia lui Dumnezeu nu vine in aşa fel ca să izbească privirile .Nu se va zice ? Uite-o aici , sau Uite-o acolo!?.Căci iată că Impărăţia lui Dumnezeu este inlăuntrul vostru ?[Luca 17.21].

Intregul mesaj al lui Iisus este concentrat in fraza :

"Intoarceţi-vă(in loc de :"pocaiti-va"), căci Impărăţia Cerurilor(lui Dumnezeu) este aproape[Matei 3.2].

Am folosit "Intoarceţi-vă "iar nu cerere de iertare, culpabilizare ori "pocăinţă", fiindcă termenul aramaic folosit de Iisus este "teshuwar " şi inseamnă "reintoarcere" (retragere din lumea din afară, interiorizare).

Modul de ascultare al instrucţiunilor din metoda de trezire prin pilotare in starea de relaxare apare in mesajul lui Iisus

Cuvintele pe care le folosim şi le veţi auzi sunt etichete date proceselor de dezactivare, de punere in repaus din realitate, iar nu insăşi realitatea. Orice om care se observă, descoperă că după ce merge foarte mult ca "simte picioarele grele ca de plumb ". Oboseala, care precede somnul , ar trebui observată de cel care se antrenează pentru a pilota dezactivarea conştientă a corpurilor sau a invelişurilor vehicolului pe care il utilizăm. Folosim cuvintele drept vectori sau sugestii. Cuvintele sunt simboluri sonore[cuvant =cu+vant] pentru a indica senzaţiile, trăirile şi imaginile subiective, pe care trebuie să le evocăm, vizualizăm sau să ni le reamintim.

Imaginaţi-vă cuvintele pe care le veţi auzi ca pe nişte etichete lipite pe nişte borcane. Pe noi nu ne interesează de loc etichetele, ci ceea ce se află efectiv, real, in aceste borcane [imagini;senzaţii;trăiri;amintiri].

O veche zicală taoistă, reluată şi in buddhismul zen, spune că

"un cuvant nu este decat degetul care indică Luna, iar nu insăşi Luna?.

In cursul antrenamentului nu trebuie niciodată să ne forţăm: senzaţiile şi stările de relaxare nu trebuie să fie obţinute şi nici menţinute prin constrangere, forţare sau luptă.

Trebuie să ne lăsăm in voie ,"să ne dăm drumul" să trecem natural , de la o senzaţie la alta, de la un domeniu la altul, ca şi cum am efectua o plimbare liniştită ,ca şi cum am vedea un film.

Chiar mai mult, trebuie să lăsăm să vină natural experienţele interioare..să le aşteptăm să apară de la sine.. să le aşteptăm să se intample.. E nevoie să incercăm să ne reprezentăm formulele sugestive(braţul meu drept este din ce in ce mai greu..) sub formă de senzaţii, fie vizuale, fie auditive, de pildă, ca un anunţ luminos in intuneric, ca o melodie, un slogan care este strigat, sau ca un tablou. Nu e vorba să gandim sau să repetăm o formulă sugestivă, ci s-o vedem, să ne lăsăm absorbiţi de ceea ce evocăm şi de ceea ce ne imaginăm corespunzător diverselor experienţe senzoriale, ca atunci cand contemplăm muţi de uimire frumuseţea unui peisaj sau ca atunci cand suntem absorbiţi intr-o reverie..

Nu este cazul să luptam (vedeti cele patru atitudini corecte de pacificare cu noi insine si cu semenii;nimeni nu a scapat de insomnie luptandu-se ) sa ne crispăm asupra unei formule şi să ne străduim să facem totul bine..nu va rezulta decat o incordare parazită (susceptibilă să provoace dureri de cap) care deteriorează intreg procesul de relaxare. Este preferabil să aşteptăm confortabil instalarea senzaţiilor pe care ni le imaginăm,chiar dacă ne indepărtăm de formulele standard ,dacă imbogăţim astfel "viziunile şi senzaţiile interioare" care alimentează absorbţia contemplativă[care reprezintă debutul "vederii interioare" şi "auzului interior"]. Dacă doriţi să vă relaxaţi abandonaţi tiparul incordării sau al luptei. Nimeni nu a scăpat de insomnie,de dependenţe(tutun, alcool) prin luptă. Doar dacă totul se petrece natural şi fără efort(Wu-Wei) are loc un proces de insămanţare,de contaminare sau de extindere de la sine a inhibiţiei (stingerii)care conduce la o generalizare"organică"["faina cu apa se transforma in aluat"] a stării de relaxare. Iisus se referea la această inchegare sau generalizare atunci cand vorbea despre "transformarea in aluat a amestecului de făină şi apă ".

In mesajul lui Iisus apar şi alte indicaţii preliminare, demne de de luat in seamă , atunci cand se referă la modul de a practica rugăciunea creştină. Iisus spunea că intr-o rugăciune cuvintele multe sau repetate sunt fără rost, dacă ele nu sunt insoţite de evocarea trăirilor, pe care ele le desemnează.

Cuvintele folosite sugerează izolarea, interiorizarea , detaşarea de lumea fenomenală, aşezarea[in trup şi minte](Luca:12.31-40), devoţiunea,abandonarea propriului ego in faţa Divinităţii şi focalizarea atenţiei asupra a ceea ce faci acum şi aici. "Cand vă rugaţi, să nu fiţi ca făţarnicii care se roagă in picioare in sinagogi şi la colţurile uliţelor, pentru ca să fie văzuţi de oameni. Adevărat vă spun că şi-au luat răsplata.

Ci tu, cand te rogi , intră in odăiţa ta, incuie uşa şi roagă-te in ascuns Tatălui tău, care este in ascuns; şi Tatăl tău care vede in ascuns , iţi va răsplăti. Cand vă rugaţi , să nu bolborosiţi aceleaşi vorbe,ca păganii, cărora li se pare că dacă spun o mulţime de vorbe vor fi ascultaţi. Să nu vă asemănaţi cu ei; căci Tatăl vostru ştie de ce aveţi trebuinţă, mai inainte ca să-I cereţi voi?[Matei:6.5-7].

Rugăciunea "Tatăl Nostru" apelează la cuvinte care evocă:predarea in faţa Divinităţii, abandonarea propriului interes, izolarea de lumea din afară;impacarea cu lumea si cu noi insine, iertarea semenilor, iubirea, acceptarea, recunoştinţa, conştienţa şi vegherea. Starea in care se află cel ce se roagă este similară stării de veghe paradoxale, pe care o intalnim in transa mistică, in izolarea occultă şi in transa hipnotică. [vedeti cele patru stari de constiinta in simbolul OM si in Yin-Yang] In aceasta stare se află şi o mamă ,care deşi aparent doarme şi nu este deranjată de nici un zgomot exterior[izolare], este trezită totuşi de oprirea respiraţiei nou născutului.In aceeaşi stare de veghe paradoxală se află şi călătorul, care adoarme in tren ;călătorul nu este deranjat de zgomote dar se trezeşte la fiecare oprire ,pentru a vedea dacă trenul său a ajuns la destinaţie.

Starea de veghe paradoxală se naşte, ca şi transa hipnotică ori transa mistică[enstaza;in skrt.:" samadhi"] prin focalizarea intregii atenţii [in skrt.:"dharana"] pe un stimul unic[respiraţia nou născutului] Iisus ne relatează chiar despre această stare cand ne indeamnă la veghere: "Şi să fiţi ca nişte oameni ,cari aşteaptă pe stăpanul lor să se intoarcă de la nuntă,ca să-i deschidă indată,cand va veni şi va bate la uşă...Şi voi să fiţi gata,căci Fiul omului va veni in ceasul in nu vă gandiţi?. [Luca:12.31-40]. Dacă ai o altă grijă[aşteptare;expectaţie;ataşare] in afară de ceea ce faci,acolo iţi va fi şi atenţia: ? Căci unde vă este comoara [ataşarea;identificarea; ataşarea; grija] voastră ,acolo este şi inima[atenţia] voastră? In antrenamentul de relaxare elaborat de către .H.Schultz, numit "autogene training? se folosec sugestii verbale care sugerează instalarea senzaţiei de greutate intr-un segment al corpului pentru a declanşa relaxarea , scăderea incordării sau tonusului muscular.Pentru a declanşa vasodilatarea sau relaxarea vaselor sanguine se foloseşte sugerarea apariţiei senzaţiei de căldură in zona asupra căreia ne indreptăm atenţia. Degeaba se ascultă cuvantul "greutate","căldură" sau inutil se repetă formule verbale de genul "braţul meu drept este din ce in ce mai greu..ca de plumb..ca o carpă... inmuiată"; "braţul meu drept este din ce in ce mai cald, din ce in ce mai moleşit de căldură",dacă atenţia rămane prizonieră a etichetelor verbale[cuvinte]. Vom obţine rapid rezultate, doar dacă ne mobilizăm capacitatea de vizualizare, imaginaţia, amintirea trăirilor sau a experienţelor senzoriale pe care le auzim evocate de către cuvinte. Atenţia fixată doar asupra etichetelor verbale dă rezultate mai lent in antrenamentul de dezactivare; Dacă reuşim să ne amintm ce simţeam cand introduceam mana intr-un lighean cu apă caldă,sau dacă să ne imaginăm acest lucru vom incepe să avem o senzatie de căldură,de moleşală sau de greutate in zona desemnată. Cercetările au evidenţiat că orice gand, care anticipează o mişcare a unui segment al corpului, este precedat de un semnal electric[biocurent] trimis in zona care va fi mişcată- inainte de a ridica un braţ este activată zona corticală corespunzătoare, care la randul său pregăteşte muşchii care vor fi implicaţi in mişcarea gandită; acest lucru a fost evidenţiat prin detecţie EMG(Electro-Mio Grafică).

Nici o activitate cerebrală nu rămane fără răspuns somatic. Un experiment simplu constă in aşezarea pe spate a unui adult pe o scandură orizontală sprijinită la mijloc pe un suport.După ce se realizează echilibrarea la orizontală se cere persoanei asezate sa facă un calcul matematic ((7+8)x 4):5=?). Imediat se constată că sangele care se mobilizează in zona capului determină dezechilibrarea scandurii. Se constată imediat dezechilibrarea scandurii in sens contrar dacă se cere persoanei aşezate să urmărească un ecran pe care vad scene dintr-un film erotic.

Corpul[tonusul muscular; circulaţia sanguină;ritmul respirator] este oglinda modificărilor psihoafective.Fiecare stare de conştiinţă este caracterizată un ritm respirator propriu . Nu putem fi relaxaţi cu o respiraţie corespunzătoare agitaţiei,furiei,fricii...Primul limbaj de comunicare dintre mamă şi copil este un limbaj tonico-emoţional, nonverbal. Mama ştie că un copil mulţumit..sănătos..este cald..moale..şi respiră adanc Limbajul corpului poate fi redescoperit de către orice om care se observă pe sine insuşi.Dar acest proces de auto-observare cere prezenţă de spirit..conştientă imparţială..capacitate de auto-observare..deconectare de lumea din afară care ne ocupă atenţia , detaşare.

Pentru a realiza deconectarea, detaşarea,dezactivarea sau punerea in repaus este inutil să ascultăm cuvinte [precum: greutate, moleşeală, predare,abandonare;a da drumul,a lăsa liber,eliberare,iertare,impăcare, acceptare..mulţumire, recunoştinţă, iubire..liniştire,relaxare,calm şi pace ] fără să ne indreptăm atenţia către realităţile subiective, care se află in spatele acestor etichete verbale[senzaţii; vizualizări; trăiri].

Dacă nu vă puteţi aminti nici una dintre aceste senzaţii [greutate,moleşeală..]se practică exerciţii de conştientizare a diferenţei dintre incordare şi relaxare[metoda de relaxare a lui Jacobson aplică parţial calea conştientizării sau vegherii ,expusă cu mii de ani in urmă de Buddha(Vippasana) şi de Iisus] Inainte de a face cateva referiri la capacităţile umane extinse [de percepţie şi de acţiune] vom sublinia că in toate tradiţiile (occulte, religioase şi mistice ,fie ele antice sau moderne)ele sunt puse intr-o legătură indisolubilă cu stările de conştiinţă şi cu invelişurile sau corpurile subtile in care intrăm cand ne aflăm in aceste stări de conştiinţă.

DATE DE CONTACT PE SITE

http://www.danmirahorian.ro/

http://www.danmirahorian.com/

http://www.psi-sciences.com/

Aldous Huxley - Cum poate fi imbunatatita vederea fara ochelari ?

2008-07-08T07:48:00.000-07:00

Aldous Huxley- Cum poate fi imbunatatita vederea fara ochelari ?

Aldous Huxley-How to improve your sight without glasses ?

The Art of Seeing by Aldous Huxley

Arta de a vedea de Aldous Huxley

"Experience is not what happens to a man; it is what a man does with what happens to him."After silence, that which comes nearest to expressing the inexpressible is music".(Aldous Huxley)

How to improve your sight without glasses

BATES METHOD FOR IMPROVING EYESIGHT WITHOUT GLASSES

The Cure of Imperfect Sight by Treatment Without Glasses,

By W. H. BATES, M.D.

CENTRAL FIXATION PUBLISHING CO. NEW YORK CITY,

Copyright, 1920 PRESS OF THOS. B. BROOKS, INC.NEW YORK

Perfect Sight Without Glasses by Dr Bates

http://www.i-see.org/perfect_sight/

Aldous Leonard Huxley (1894-1963) a fost un scriitor britanic care a emigrat in Statele Unite.Vederea sa a fost slaba in ciuda scurtei perioade de refacere care i-a permis, totusi, sa studieze la Oxford. In 1939 a auzit de Metoda Bates pentru cresterea naturala a vederii, si de Margaret Corbett, care i-a predat-o. El a descris intr-o carte intitulata Arta de a vedea (The Art of Seeing, titlul cartii se mai poate traduce si prin "arta de a intelege"), care a aparut in SUA in 1942, si in 1943 in Marea Britanie, ca vederea (purta lentile de grosimea sticlei de sifon) i s-a imbunatatit substantial in urma aplicarii acestei metode. El a marturisit ca dupa ce a aplicat aceasta metoda, putea citi fara ochelari pentru prima dupa 25 de ani

Aldous Leonard Huxley (1894–1963) was an English writer and one of the most prominent members of the famous Huxley family,constdered a leader of modern thought and an intellectual of the highest rank.Huxley was a humanist and pacifist, but was also latterly interested in spiritual subjects such as parapsychology and philosophical mysticism. For most of his life, since the illness in his teens which left Huxley nearly blind, his eyesight was poor (despite the partial recovery which had enabled him to study at Oxford). Around 1939, Huxley encountered the Bates Method for better eyesight, and a teacher, Margaret Corbett, who was able to teach him in the method.Huxley said that his sight improved dramatically with the Bates Method and the extreme and pure natural lighting of the southwestern American desert. He reported that for the first time in over 25 years, he was able to read without glasses and without strain. He even tried driving a car along the dirt road beside the ranch. He wrote a book about his successes with the Bates Method, The Art of Seeing which was published in 1942 (US), 1943 (UK).

THE ART OF SEEING

By ALDOUS HUXLEY

Clarke, Irwin & Co. Ltd.

TORONTO

First published 1943

CONTENTS

PREFACE 1

CHAPTER I Medicine and Defective Vision 3

Medicine and Defective Vision

Ordinary Treatment Of Defective Sight

Cure or palliation of symptoms?

CHAPTER II A Method of Visual Re-Education 6

A Method of Visual Re-Education

Reasons for orthodox disapproval

The nature of an art

Basic Principle Underlying The Practice Of Every Art

CHAPTER III Sensing+ Selecting+ Perceiving= Seeing 11

Sensing+ Selecting+ Perceiving= Seeing

An illustration

Perception Determined By Memory(past conditioning)

CHAPTER IV Variability of Bodily and Mental Functioning 14

Variability of Bodily and Mental Functioning

Defective Eyes Capable Of Having Flashes Of Normal Vision

Variable eyes versus invariable spectacles

CHAPTER V Causes of Visual Mal-Functioning: Disease and Emotional Disturbances 17

Causes of Visual Mal-Functioning: Disease and Emotional Disturbances

Causes Of Visual Mal-Functioning: Boredom

Causes Of Visual Mal-Functioning: Misdirected Attention

CHAPTER VI Relaxation 23

Relaxation

Passive Relaxation: Palming

CHAPTER VII Blinking and Breathing 26

Blinking and Breathing

Normal And Abnormal Blinking Habits

Normal And Abnormal Breathing Habits

CHAPTER VIII The Eye, Organ of Light 29

The Eye, Organ of Light

The Current Fear Of Light

Reasons For The Fear Of Light

Casting Out Fear

Practical Techniques

Harmlessness Of Sunning

CHAPTER IX Central Fixation 33

Central Fixation

CHAPTER X Methods of Teaching the Eyes and Mind to Move 36

Methods of Teaching the Eyes and Mind to Move

Swinging

Other Aids To Mobility

CHAPTER XI Flashing 40

Flashing

Unconscious vision

Techniques Of Flashing

CHAPTER XII Shifting 43

Shifting

Analytical Looking

The Calendar Drill

CHAPTER XIII The Mental Side of Seeing 48

The Mental Side of Seeing

CHAPTER XIV Memory and Imagination 50

Memory and Imagination

Memory As An Aid To Vision

Improving The Memory Of Letters

CHAPTER XV Myopia 57

Myopia

Its Causes

Techniques of Re-Education

CHAPTER XVI Long Sight, Astigmatism, Squint 61

Long Sight, Astigmatism, Squint

Astigmatism And Squint

Diseases Of The Eyes

CHAPTER XVII Some Difficult Seeing-Situations 66

Some Difficult Seeing-Situations

Reading

Looking At Unfamiliar Objects

Movies

CHAPTER XVIII Lighting Conditions 71

Lighting Conditions

APPENDIX I 74

APPENDIX II 76

solicitati utilizarea metodei de relaxare pilotata pt. imbunatatirea vederii si

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RELAXARE PILOTATA PENTRU TREZIRE, VINDECARE SI SLABIRE

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MIRAHORIAN: GUIDED AWAKENING/TREZIRE PILOTATA

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MIRAHORIAN: GUIDED AWAKENING/TREZIRE PILOTATA

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Exercitii de intarire a vederii prin Metoda Bates(extrasul este incomplet)

http://www.terapii.boom.ru/index2tc10.html

Vedeti mai jos cartea lui Bates

In 1978, after the copyright on the original edition had expired, Health Research Books began to sell reprints, which are still available.
Except where noted, this electronic version contains the entire text of the original edition.

Front Matter
Preface
Contents
List of Illustrations

Chapter I: Introductory Prevalence of errors of refraction - Believed to be incurable and practically unpreventable - The eye regarded as a blunder of Nature - Facts which seem to justify this conclusion - Failure of all efforts to prevent the development of eye defects - Futility of prevailing methods of treatment - Conflict of facts with the theory of incurability of errors of refraction - These facts commonly explained away or ignored - The author unable to ignore them, or to accept current explanations - Finally forced to reject accepted theories.

Chapter II: Simultaneous Retinoscopy Retinoscopy the source of much of the information presented in this book - What the retinoscope is - Its possibilities not realized - Commonly used only under artificial conditions - Used by the author under the conditions of life on human beings and the lower animals - Thus many new facts were discovered - Conflict of these facts with accepted theories - Resulting investigations.

Chapter III: Evidence for the Accepted Theory of Accommodation Development of the theory - Behavior of the lens in accommodation as noted by Helmholtz - General acceptance of these observations as facts - Abandonment by Arlt of the true explanation of accommodation - Inability of Helmholtz to explain satisfactorily the supposed change of form in the lens - Question still unsettled - Apparent accommodation in lensless eyes - Curious and unscientific theories advanced to account for it - Voluntary production of astigmatism - Impossibility of reconciling it with the theory of an inextensible eyeball.

Chapter IV: The Truth about Accommodation as Demonstrated by Experiments on the Eye Muscles of Fish, Cats, Dogs, Rabbits and Other Animals Disputed function of the external muscles of the eyeball - Once regarded as possible factors in accommodation - This idea dismissed after supposed demonstration that accommodation depends upon the lens - Author's experiments demonstrate that accommodation depends wholly upon these muscles - Accommodation prevented and produced at will by their manipulation - Also errors of refraction - The oblique muscles of accommodation - The recti concerned in the production of hypermetropia and astigmatism - No accommodation with one oblique cut, paralyzed, or absent - Paralysis of accommodation in experimental animals accomplished only by injection of atropine deep into the orbit, so as to reach the oblique muscles - Accommodation unaffected by removal of the lens - Fourth cranial nerve supplying superior oblique muscle a nerve of accommodation - Sources of error believed to have been eliminated in experiments.

Chapter V: The Truth about Accommodation as Demonstrated by a Study of Images Reflected from the Lens, Cornea, Iris and Sclera Technique of Helmholtz defective - Image obtained by his method on the front of the lens not sufficiently distinct or stable to be measured - Failure of author to get reliable image with various sources of light - Success with 1,000-watt lamp, diaphragm and condenser - Image photographed - Images on cornea, iris, lens and sclera also photographed - Results confirmed earlier observations - Eyeball changes its shape during accommodation - Lens does not - Strain to see at near-point produces hypermetropia - Strain to see at distance myopia - Method of obtaining the corneal image.

Chapter VI: The Truth about Accommodation as Demonstrated by Clinical Observations Results of experimental work confirmed by clinical observations - Atropine supposed to prevent accommodation - Conflict of facts with this theory - Normal accommodation observed in eyes under influence of atropine for long periods - Evidence of these cases against accepted theories overwhelming - Cases of accommodation in lensless eyes observed by author - Reality of the apparent act of accommodation demonstrated by the retinoscope - Evidence from the cure of presbyopia - Harmony of all clinical observations with views of accommodation and errors of refraction presented in this book.

Chapter VII: The Variability of the Refraction of the Eye Refractive states supposed to be permanent - Retinoscope demonstrates the contrary - Normal sight never continuous - Refractive errors always changing - Conditions which produce errors of refraction - Variability of refractive states the cause of many accidents - Also of much statistical confusion.

Chapter XII: What Glasses Do to Us The sins of Salvino degli Armati, reputed inventor of spectacles - How glasses harm the eyes - Sight never improved by them to normal - Always resented at first by the eye - Objects of vision distorted by them - Disagreeable sensations produced - Field of vision contracted - Difficulty of keeping the glass clean - Reflection of light from lenses annoying and dangerous - Inconvenience of glasses to physically active persons - Effect on personal appearance - No muscular strain relieved by them - Apparent benefits often due to mental suggestion - Fortunate that many patients refuse to wear them - At best an unsatisfactory substitute for normal sight.

Chapter IX: Cause and Cure of Errors of Refraction All abnormal action of external muscles of the eyeball accompanied by a strain to see - With relief of this strain all errors of refraction disappear - Myopia (or lessening of hypermetropia) associated with strain to see at the distance - Hypermetropia (or lessening of myopia) associated with strain to see at the near-point - Facts easily demonstrated by retinoscope - Effect of strain at the near-point accounts for apparent loss of accommodation in the lensless eye - Mental origin of eyestrain - Accounts for effect of civilization on the eye - Lower animals affected as man is - Remedy to get rid of mental strain - Temporary relaxation easy - Permanent relaxation may be difficult - Eyes not rested by sleep or tired by use - Rested only by resting the mind - Time required for a cure.

Chapter X: Strain Foundation of the strain to see - Act of seeing passive - Same true of action of all sensory nerves - Their efficiency impaired when made the subject of effort - The mind the source of all such efforts brought to bear upon the eye - Mental strain of any kind produces eyestrain - This strain takes many forms - Results in production of many abnormal conditions - Circulation disturbed by strain - Normal circulation restored by mental control - Thus errors of refraction and other abnormal conditions are cured.

Chapter XI: Central Fixation The center of sight - The eye normally sees one part of everything it looks at best - Central fixation lost in all abnormal conditions of the eye - Cause of mental strain - With central fixation the eye is perfectly at rest - Can be used indefinitely without fatigue - Open and quiet - No wrinkles or dark circles around it - Visual axes parallel - With eccentric fixation the contrary is the case - Eccentric fixation cured by any method that relieves strain - Limits of vision determined by central fixation - Organic diseases relieved or cured by it - No limit can be set to its possibilities - Relation to general efficiency and general health.

Chapter XII: Palming Relaxation with the eyes shut - With light excluded by palms of the hands (palming) - Evidence of complete relaxation in palming - Of incomplete relaxation - Difficulties of palming - How dealt with - Futility of effort - All the sensory nerves relaxed by successful palming - Pain relieved in all parts of the body - Patients who succeed at once are quickly cured- A minority not helped and should try other methods.

Chapter XIII: Memory As an Aid to Vision Memory a test of relaxation - Memory of black most suitable for the purpose - Application of this fact to treatment of functional eye troubles - Sensation not a reliable index of strain - Memory of black is - Enables the patient to avoid conditions that produce strain - Conditions favorable to memory - Retention of memory under unfavorable conditions - Quick cures by its aid - A great help to other mental processes - Tests of a perfect memory.

Chapter XIV: Imagination As an Aid to Vision Retinal impressions interpreted by the mind - Memory or imagination normally used as an aid to sight - In imperfect sight the mind adds imperfections to the imperfect retinal image - Only a small part of the phenomena of refractive errors accounted for by the inaccuracy of the focus - Difference between the photographic picture when the camera is out of focus and the visual impressions of the mind when the eye is out of focus - Patients helped by understanding of this fact - Dependence of imagination upon memory - Coincidence of both with sight - Perfect imagination dependent upon relaxation - Therefore imagination cures - Method of using it for this purpose - Remarkable cures effected by it.

Chapter XV: Shifting and Swinging Apparent movement of objects regarded with normal vision - Due to unconscious shifting of the eye - Impossibility of fixing a point for an appreciable length of time - Lowering of vision by attempt to do so - Inconspicuousness of normal shifting - Its incredible rapidity - Staring an important factor in the production of imperfect sight - Tendency to stare corrected by conscious shifting and realization of apparent movement resulting from it - Conditions of success with shifting - The universal swing - Methods of shifting - Cures effected by this means.

Chapter XVI: The Illusions of Imperfect and of Normal Sight Normal and abnormal illusions - Illusions of color - Of size - Of form - Of number - Of location - Of nonexistent objects - Of complementary colors - Of the color of the sun - Blind spots - Twinkling stars - Cause of illusions of imperfect sight - Voluntary production of illusions - Illusions of central fixation - Normal illusions of color - Illusions produced by shifting - The upright position of objects regarded an illusion.

Chapter XVII: Vision Under Adverse Conditions a Benefit to the Eye* Erroneous ideas of ocular hygiene - Conditions supposedly injurious may be a benefit to the eye - No foundation for universal fear of the light - Of looking at a strong electric light - Not light but darkness a danger to the eye - Sudden contrasts of light may be beneficial - Advantages of the movies - Benefits of reading fine print - Reading in moving vehicles - In a recumbent posture - Vision under difficult conditions good mental training.

Chapter XVIII: Optimums and Pessimums All objects not seen equally well when sight is imperfect - The eye has its optimums and pessimums - Some easily accounted for - Others unaccountable - Familiar objects optimums - Unfamiliar objects pessimums - Examples of unaccountable optimums and pessimums - Variability of optimums and pessimums - Test card usually a pessimum - Pessimums which the patient is not conscious of seeing - Pessimums associated with a strain to see - How pessimums may become optimums.

Chapter XVIXThe Relief of Pain and Other Symptoms by the Aid of the Memory No pain felt when the memory is perfect - All the senses improved - Efficiency of the mind increased - Operations performed without anaesthetics - Organic disorders relieved - Facts not fully explained, but attested by numerous proofs - Possible relationship of the principle involved to cures of Faith Curists and Christian Scientists.

Chapter XX: Presbyopia: Its Cause and Cure Failure of near vision as age advances - Supposed normality of this phenomenon - Near-points expected at different ages - Many do not fit this schedule - Some never become presbyopic - Some retain normal vision for some objects while presbyopic for others - First and second of these classes of cases explained away or ignored - Third not heretofore observed - Presbyopia both preventable and curable - Due to a strain to see at the near-point - No necessary connection with age - Lens may flatten and lose refractive power with advancing years, but not necessarily - Temporary increase of presbyopia by strain at the nearpoint - Temporary relief by closing the eyes or palming - Permanent relief by permanent relief of strain - How the author cured himself - Other cures - Danger of putting on glasses at the presbyopic age - Prevention of presbyopia.

Chapter XXI: Squint and Amblyopia: Their Cause Definition of squint - Theories as to its cause - Failure of these theories to fit the facts - Failure of operative treatment - State of the vision not an important factor - Amblyopia ex anopsia - Association with squint not invariable - Supposed incurability - Spontaneous recovery - Curious forms of double vision in squint - Invariable association of squint and amblyopia with strain - Invariable relief following relief of strain - Voluntary production of squint by strain.

Chapter XXIISquint and Amblyopia: Their Cure Squint and amblyopia purely functional troubles - Cured by any method that relieves strain - Relaxation sometimes gained by voluntary increase of squint, or production of other kinds - Remarkable cure effected in this way - Strain relieved when patient is able to look more nearly in the proper direction - Proper use of a squinting eye encouraged by covering the good eye - Children cured by use of atropine in one or both eyes - Examples of cases cured by eye education.

Chapter XXIII: Floating Specks: Their Cause and Cure Floating specks a common phenomenon of imperfect sight - Their appearance and behavior - Theories as to their origin - A fruitful field for the patent-medicine business - Examples of the needless alarm they have caused - May be seen at times by any one - Simply an illusion caused. by mental strain - This strain easily relieved - Illustrative cases.

Chapter XXIV: Home Treatment Many persons can cure themselves of defective sight - Only necessary to follow a few simple directions - How to test the sight - Children who have not worn glasses cured by reading the Snellen test card every day - Adults of the same class also benefited in a short time - Cases of adults and children who have worn glasses more difficult - Glasses must be discarded - How to make a test card - Need of a teacher in difficult cases - Qualifications of such teachers - Duty of parents.

Chapter XXV: Correspondence Treatment Correspondence treatment usually regarded as quackery - Impossible in the case of most diseases - Errors of refraction, not being diseases, admit of such treatment - Glasses successfully fitted by mail - Less room for failure in correspondence treatment of imperfect sight without glasses - Personal treatment more satisfactory, but not always available - Examples of cases cured by correspondence - Need for the co-operation of local practitioners in such treatment.

Chapter XXVI: The Prevention of Myopia in Schools: Methods That Failed A much debated question - Literature on the subject voluminous and unreliable - All that is certainly known - Studies of Cohn - Confirmation of his observations by other investigators in America and Europe - Increase of myopia during school life unanimously attributed to near work - Inadequacy of this theory - Failure of preventive measures based upon it - New difficulties - The appeal to heredity - To natural adaptation - Objections to these views - Why all preventive measures have failed.

Chapter XXVII: The Prevention and Cure of Myopia and Other Errors of Refraction in Schools: A Method That Succeeded Production of eyestrain by unfamiliar objects - Relief by familiar objects - Facts furnish the means of preventing and curing errors of refraction in schools - By this means children often gain normal vision with incredible rapidity - Results in schools of Grand Forks, N. D.; New York, and other cities - Improvement in mentality of children as eyesight improved - Reformation of truants and incorrigibles - Hypermetropia and astigmatism prevented and cured - Method succeeded best when teachers did not wear glasses - Success would be greater still under a more rational educational system - Prevalence of defective sight in American children - Its results - Practically all cases preventable and curable - Inexpensiveness of method recommended - Imposes no additional burden on the teachers - Cannot possibly hurt the children - Directions for its use.

Chapter XXVIII: The Story of Emily Cure of defective eyesight by cured patients - Cures of fellow students, parents and friends by school children - Remarkable record of Emily - An illustration of the benefits to be expected from the author's method of preventing and curing imperfect sight in school children.

Chapter XXIX: Mind and Vision Poor sight one of the most fruitful causes of retardation in schools - More involved in it than inability to see - The result of an abnormal condition of the mind - This cannot be changed by glasses - Memory among faculties impaired when vision is impaired - Memory of primitive man may have been due to the same cause as his keen vision - A modern example of primitive memory combined with primitive keenness of vision - Correspondence between differences in the faculty of memory and differences in visual acuity - Memory and eyesight of children spoiled by the same causes - Both dependent upon interest - Illustrative cases - All the mental faculties improved when vision becomes normal - Examples of such improvement - Relief of symptoms of insanity by eye education - Facts indicate a close relation between the problems of vision and those of education.

Chapter XXX: Normal Sight and the Relief of Pain for Soldiers and Sailors Growth of militarism in the United States - Demand for universal military training - Lack of suitable material for such training - Defective eyesight greatest impediment to the raising of an efficient army - None more easily removed - Plan for correcting defects of vision submitted to Surgeon General during the war - Not acted upon - Now presented to the public with some modifications - First requisite eye education in schools and colleges - Eye education in training camps and at the front also needed, even for those whose sight is normal - How school system might be modified for military and naval use - Soldiers should not be allowed to wear glasses - Importance of eye training to aviators - Eye training for the relief of pain.

Chapter XXXI: Letters from Patients Army officer cures himself - A teacher's experiences - Mental effects of central fixation - Relief after twentyfive years - Search for myopia cure rewarded - Facts versus theories - Cataract relieved by central fixation.

Chapter XXXII: Reason and Authority Inaccessibility of average mind to reason - Facts discredited if contrary to authority - Patients discredit their own experience' under this influence - Cure of cataract ignored by medical profession - Expulsion of author from N. Y. Post Graduate Medical School for curing myopia - Man not a reasoning being - Consequences to the world.

Index

Chinese little girl - Doing Chinese Eye Exercise

http://www.youtube.com/watch?v=OgSbo30xaKg

eye exercises

http://www.youtube.com/watch?v=ETKajrFwFtw

How to Relax Your Eyes! Looking at videos can produce eyestrain. Our eyes can become tired. There is hope! Eye fitness relaxation practices are helping millions. They are simple to incorporate and easy to learn. In this video Dr. Roberto Kaplan introduces you to the world of relaxation for your eyes. Enjoy

http://www.youtube.com/watch?v=EZLDKGT1ELY

Secret Code for Natural Eyesight & Vision Improvement-Part 1 http://www.youtube.com/watch?v=S9v3iKWWdMU

Dr William Horatio Bates (1860-1931) Method for Eyesight Improvement

http://www.youtube.com/watch?v=6i8L91_UxBI

Natural Eyesight Improvement with the Bates Method

Natural Vision Therapy (http://www.thebatesmethod.com) is a proven, non-intrusive, and holistic approach to improving short-sightedness (myopia), astigmatism, long-sightedness (hyperopia), and old-age blur (presbyopia) without the use of glasses or any medical aids. The Therapy re-educates the eyes and mind about the principles and habits of seeing clearly and naturally.

Its foundation is based on the Bates Method which is a time-tested solution for many functional vision problems. Dr Bates, an ophthalmologist, stopped prescribing glasses to his clients after noticing that their eye problems got progressively worse after wearing the "eye crutches". He discovered that the glasses, or eye crutches, actually prevents the eyes from healing itself naturally. His more than 30 years of research to find an alternative to eye glasses was published in "Perfect Sight Without Glasses" in 1912, . This book has been reprinted as "Better Eyesight Without Glasses", and is still a best seller in any leading bookstores today.

Dr Bates had helped thousands of adults and children to perfect sight without the use of glasses. The Bates Method is taught in many countries around the world by Bates teachers who are in one way or another had been taught by Dr Bates, his wife, Emily Bates or their disciples over a 80-year timeframe.

Why Glasses Don't Help

Glasses are 20 times over-powered when reading or writing since they are fitted for 20 feet and beyond.

Prescription glasses cause stress and strain, which contributes to increase in myopia (shortsightedness), presbyopia (longsightedness) and astigmatism.

You are always dependent on your prescription glasses.

You need to frequently upgrade your glasses to higher prescription and thicker glasses over time.

Glasses serve as an eye-crutch, preventing natural vision therapy (similar to physio-therapy).

Nobody wore glasses and got back perfect vision

http://www.youtube.com/watch?v=O4BDvF1K85w

BATES METHOD: SWINGING

http://www.youtube.com/watch?v=JkJn9T_Eq-U

Improving your Night Vision

http://www.youtube.com/watch?v=czQqTGMvEj0

Eyerelax -Distributed by JG Primelink Corp. for the Philippines.,

Eyerelax is an international award winning eyecare device from Singapore. It is clinically programmed to improve eyesight (Mayopia/Near sightedness, Presbyopia/far sightedness, Amblyopia/Lazy Eye). Developed based on European Studies on visual fields & bio-spectrum technology.(www.eyecollege.com)

http://www.youtube.com/watch?v=SwjkHp-9zsc

Meir Schneider, PhD :-Author of several books on eyesight and healing in general.

To find out more click on the link below:http://www.self-healing.org

The Meir Schneider Method of Self-Healing Through Bodywork and Movement empowers you to take charge of your own health and unlock the body's ability to heal itself. The method combines massage, movement and breathing education, visualization and, for those who need it, vision improvement training. The development of kinesthetic awareness is fundamental to Self-Healing

http://www.youtube.com/watch?v=mvfgfnD_F0Y

Exercitiile de intarire a vederii prin Metoda Bates

Medicul englez Dr William Horatio Bates (1860-1930) , oftalmolog specializat in boli de ochi la copii, este cel care si-a dat seama ca propria lui vedere incepe sa-l paraseasca. Ochii il dureau, iar cimpul vizual se ingustase. Aceeasi durere de cap de care se plingeau pacientii lui si care nu trecea cu medicamente. Dupa citeva luni de observatii asidue, Bates a elaborat o metoda de educare a vederii, pe care a expus-o pe larg in cartea sa, Imbunatatirea vederii, fara ochelari, aparuta in 1919. Vedere ameliorata dupa 25 de ani de deficit vizual. Doctorul chinuit de dureri la ochi si-a asezat palmele in fata ochilor, intr-o zi, incercind sa se relaxeze putin. Peste 10 minute, durerile de cap ii trecusera ca prin minune, ochii nu-i mai ardeau si avea un sentiment general de regenerare. Cind si-a luat miinile de pe ochi, a observat ca obiectele din jurul sau pareau mai distincte si aveau culori mai stralucitoare. Intrigat, a repetat metoda de relaxare si altadata, vazind ca are acelasi efect.In 1939, marele scriitor englez Aldous Huxley, pe atunci in virsta de 45 de ani, a constatat ca miopia sa se accentuase vertiginos si ca alentilele de grosimea sticlei de sifon nu ii mai erau de nici un folos. Atunci a auzit despre metoda lui Bates, pe care a aplicat-o. Dupa spusele sale, la doar doua luni de la inceperea exercitiilor putea sa citeasca fara ochelari, fara sa resimta tensiune sau oboseala. Drept urmare, Aldous Huxley a scris o carte intitulata "Arta de a vedea", in care povesteste cum i s-a ameliorat vederea dupa 25 de ani de deficit vizual. Cazul meu nu e unic, spune marele scriitor, mii de oameni atinsi de deficiente de vedere si le-au ameliorat fara urma, practicind regulile atit de simple ale artei vederii, pe care i le datoram lui Bates si discipolilor sai. Nu este decit o simpla modalitate de a relaxa ochii.William Bates avea un pacient in virsta de 70 de ani, care suferea de hipermetropie, astigmatism, presbitie si un inceput de cataracta. Purtase ochelari timp de mai bine de 40 de ani si aproape ca orbise cind a ajuns in cabinetul doctorului Bates. Acesta i-a recomandat metoda acoperirii ochilor, iar pacientul l-a intrebat daca trebuie sa o practice in mod excesiv. Doctorul i-a raspuns ca nu, pentru ca nu este decit o simpla modalitate de a-si relaxa ochii. Cind persoana respectiva a venit la consult peste citeva zile, i-a spus: Doctore, a fost greu, foarte greu, dar am reusit. Isi acoperise ochii incontinuu, timp de 20 de ore, si nu se oprise decit pentru a bea apa, dar nu mincase nimic. Bates i-a testat ochii fara ochelari. Pacientul putea sa citeasca, de la sase metri distanta, ultimul rind al unui tablou de lectura standard, ca si literele mici ale unui text, de la 15 si 50 de centimetri distanta. Examinarea a mai relevat ca pielita care acoperea cristalinul ochiului - manifestare a inceputului de cataracta - se subtiase simtitor. Chiar si peste doi ani, opacitatea nu a mai crescut deloc.

Cele 7 exercitii de baza ale lui Bates

Repausul ochilor: Asezati-va confortabil pe un scaun, cu coatele sprijinite pe-o perna pusa pe masa sau pe birou. Relaxati-va. Cu spatele si gitul tinute drept, acoperiti-va ochii cu palmele, astfel incit sa nu mai patrunda deloc lumina, dar fara sa ii atingeti. Ginditi-va la lucruri placute sau ascultati la radio o melodie placuta. Pentru a imbunatati exercitiul, inainte de a va acoperi ochii cu palmele, uitati-va la o bucata de catifea neagra. Practicati acest exercitiu vreme de zece minute, de doua ori pe zi sau ori de cite ori va dor ochii sau ii simtiti obositi.

Rememorari: In timp ce practicati repausul descris mai sus, incercati - fara a face eforturi prea mari - sa revedeti in memorie un obiect sau un eveniment, cu mare lux de amanunte si in cit mai multe culori. Conform afirmatiilor doctorului Bates, unul din pacientii sai izbutise sa dobindeasca o ameliorare a vederii dupa ce vizualizase un magnific nasture din aur. Conform opiniei specialistului, apelul la memoria vizuala duce la o perceptie mult mai clara a lucrurilor din realitatea imediata.

Privitul in toate directiile: Obiectele nu trebuie privite fix, asa cum au tendinta sa faca cei care poarta ochelari. Incercati sa va schimbati privirea de la un punct de interes la altul. Pe masura ce ochii dvs. se relaxeaza, miscarea globilor oculari devine mai putin rigida si vederea se intareste.

Acomodarea: Presupune obisnuirea succesiva a vederii la apropiere si la distanta. Tineti doua creioane (sau degetele aratatoare ridicate), unul la o distanta de circa 10 cm de ochi, celalalt - la capatul bratului intins. Fixati cu privirea 5 secunde primul creion, bateti de doua ori din pleoape, apoi fixati creionul din departare si bateti iar din pleoape de doua ori, inainte de a reveni cu privirea pe creionul apropiat, si asa mai departe. Repetati cit mai des acest exercitiu.

Clipitul din pleoape: Obisnuiti-va sa clipiti regulat, de doua ori la zece secunde, pentru a va curata si lubrifia ochii - mai ales daca purtati ochelari sau lentile de contact.

Spalarea ochilor: In fiecare dimineata clatiti-va ochii, tinuti inchisi, de 20 de ori cu apa calda, apoi de 20 de ori cu apa rece, pentru a stimula circulatia. Faceti acelasi lucru si seara, dar invers, incepind cu apa rece si terminind cu apa calda.

Balansul: In picioare, cu talpile indepartate, leganati-va usor de la dreapta la stinga si de la stinga la dreapta, lasind privirea sa se miste o data cu corpul. Constientizati balansul cimpului vizual, pentru ca de el depind odihna si destinderea ochilor. Repetati exercitiul cit mai des cu putinta. Un fond sonor agreabil ii aduce un spor de eficienta

Practicati aceste exercitii regulat. Reusita depinde de perseverenta.

Relaxati-va cit mai mult cu putinta in timpul exercitiilor. Un git prea teapan, umeri si muschi incordati nu favorizeaza relaxarea ochilor.

Cititi la o lumina potrivita, clipiti cit mai des si ridicati ochii in sus dupa terminarea fiecarei pagini.

Daca lucrati pe calculator, faceti exercitiul de odihnire a ochilor din 20 in 20 de minute, vreme de un minut.

Nu faceti exercitiile Bates cu ochelarii pe nas sau cu lentilele de contact nescoase.

Evitati sa puneti prea multa vigoare sau tensiune in aceste exercitii. Scopul lor este sa destinda ochii, si nu sa-i surmeneze.

Evitati sa faceti lucruri care agreseaza ochii, precum privitul prea indelungat la televizor, mai ales in obscuritate.

Daca in timpul exercitiilor de repaus al ochilor vedeti pete de culoare sau diverse imagini, va trebui sa va relaxati mai mult.